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And Sarah, saw the son of Hagar, the Egyptian, which she had born unto Abraham, mocking. Wherefore she said unto Abraham, Cast out this bondwoman and her son; for the son of this, bondwoman shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham's sight because of his son.

If this becomes known they will make me a bondwoman for all my days. Would that my friend were here to free me from this coil. It were good for me to die rather than to live, but by no means can I escape from their hands. They have set warders about me, men, old and young, whom they call my chamberlains, contemners of love, who delight themselves in sadness.

Their temper indeed expressed itself in legislation which was a fit sequel to the Statutes of Labourers. They forbade the child of any tiller of the soil to be apprenticed in a town. They prayed the king to ordain "that no bondman nor bondwoman shall place their children at school, as has been done, so as to advance their children in the world by their going into the church."

Cecilia might be indulgent, she might have faith in Nevil. Little else could be hoped for. The occupations, duties, and ceremonies of her new position contributed to the lassitude into which Rosamund sank. And she soon had a communication to make to her lord, the nature of which was more startling to herself, even tragic. The bondwoman is a free woman compared with the wife.

And the child grew up, as thou knowest, a minister in the temple of Apollo. And when thy husband knew that he was come to full age he devised this device that thou and he should come to this place, and make inquiry of the god, whether there might be any remedy for thy childlessness. And now thou wilt suffer the foulest wrong, for he will bring this son of a bondwoman to be lord in thy house.

Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.

The same antinomian spirit is shown in the Epistle to the Galatians by the allegory of the children whom Abraham had by Hagar the bondwoman and Sarah the free wife: "For there are the two covenants, the one from the mount of Sinai which gendereth to bondage, which is Hagar.... But we, brethren, as Isaac was, are the children of promise."

Ishmael was born, but God set aside the son of the bondwoman, for he was not to be the ancestor of the Son of God. God was setting Abram apart simply that He might prepare the way for His own Son, and now, at last, a messenger comes down from heaven to Hebron, and tells Abraham in his old age that he should have a son. It seemed too good to be true.

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed.

For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar.