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Updated: May 2, 2025
Thus they deprived themselves of beholding the countenance of God, and this for no other reason than mutual denunciations. O ye that are invested with the Bayán! Ye should perform such deeds as would please God, your Lord, earning thereby the good-pleasure of Him Whom God shall make manifest.
Meanwhile the Akebono was in a somewhat parlous condition, for during the fight she had been struck on the waterline, and was now limping along as best she could, with two compartments filled; when, therefore, the Russian boat foundered, the Sazanami went to her consort's assistance and took her in tow, for two Russian cruisers, identified as the Novik and Bayan, were now seen to be coming out of Port Arthur harbour, and it was high time for us all to be off.
We, verily, have created thee through Our name, the All-Merciful, have taught thee whatsoever had remained concealed in the Bayán, and have bestowed upon thee the power of utterance, that thou mayest make mention of Mine exalted Self amidst My creatures. Proclaim, then, this wondrous and mighty Remembrance, and fear not the manifestations of the Evil One.
In the Bayán the Báb says that every religion was meant to be universal and also deserved to become so. The only reason why they have all failed to stand up to that mark was due to the inability of the followers who where entrusted with that task. Let us endeavour lest we also fail to realize that ideal which Bahá’u’lláh has set before us.
Well is it with him that hath given ear unto its Voice, and quaffed from the oceans of Divine utterance that lie concealed in each of these words. In another connection hath the Voice of the Bayán called aloud from the loftiest branches. He saith—blessed and glorified be He: "In the year nine ye will attain unto all good."
Say, O My creatures! Me alone, therefore, should ye fear’. VIII, 1. “Know thou that in the Bayán purification is regarded as ...” Know thou that in the Bayán purification is regarded as the most acceptable means for attaining nearness unto God and as the most meritorious of all deeds.
The majority of the Sung courtiers and soldiers came to terms with Bayan, but a few of the more desperate or faithful endeavored to uphold the Sung cause in Southern China under the general, Chang Chikia. Two of the Sung princes were supported by this commander, and one was proclaimed by the empty title of emperor.
Bahá’u’lláh alone was the object and the center of the cryptic allusions, the glowing eulogies, the fervid prayers, the joyful announcements and the dire warnings recorded in both the Qayyúmu’l-Asmá and the Bayán, designed to be respectively the first and last written testimonials to the glory with which God was soon to invest Him.
The hosts of the world are powerless to frustrate Thy will, nor can all the dwellers of the earth and all the inmates of heaven annul Thy decree. Thou truly art the Almighty, the Most Exalted, the Most Great. Bless, O my God, those of the followers of the Bayán as have been numbered with the people of Bahá, who have entered within the Crimson Ark in Thy Name, the Most Exalted, the Most High.
Marco Polo describes Kincsay as the most opulent city of the world, but it was in no position to stand a siege. The empress-regent, acting for her son, sent in her submission to Bayan, and agreed to proceed to the court of the conqueror. Bayan made a triumphal entry into the city, while the Emperor Kongtsong was sent off to Pekin.
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