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Updated: September 10, 2025
They must have been very fusty people beside, eating roots and living in holes like rats and mice." On the summit of these needles of rock are monasteries. Of these there were twenty-four, but now seven alone remain tenanted by monks. The sole access to them is by nets let down by ropes and hauled up by a windlass, or as an alternative in the case of that of S. Barlaam, by a succession of ladders.
The poetical efforts of that early age may be grouped under national epos: the "Nibelungenlied;" art epos: the "Rolandslied," "Percival," etc.; the introduction of antique legends: Veldeck's "Aeneide," and Konrad's "War of Troy;" Christian legends "Barlaam," "Sylvester," "Pilatus," etc.; poetical narratives: "Crescentia," "Graf Rudolf," etc.; animal legends; "Reinecke Vos;" didactic poems: "Der Renner;" the Minne-poetry, and prose.
The poetical efforts of that early age may be grouped under national epos: the "Nibelungenlied;" art epos: the "Rolandslied," "Percival," etc.; the introduction of antique legends: Veldeck's "Aeneide," and Konrad's "War of Troy;" Christian legends "Barlaam," "Sylvester," "Pilatus," etc.; poetical narratives: "Crescentia," "Graf Rudolf," etc.; animal legends; "Reinecke Vos;" didactic poems: "Der Renner;" the Minne-poetry, and prose.
Rising from his seat in the fulness of his joy, he embraced Barlaam, saying: "Most honoured sir, methinks this might be that priceless stone which thou dost rightly keep secret, not displaying it to all that would see it, but only to these whose spiritual sense is strong.
But when Ioasaph had failed once again to persuade Barlaam, 'twas but a sign for a second petition, and he made yet another request, that Barlaam should not altogether overlook his prayer, nor plunge him in utter despair, but should leave him that stiff shirt and rough mantle, both to remind him of his teacher's austerities and to safe-guard him from all the workings of Satan, and should take from him another cloak instead, in order that "When thou seest my gift," said he, "thou mayest bear my lowliness in remembrance."
So when Ioasaph had manfully finished his long journey, and had brought the things required for the Holy Sacrifice, saintly Barlaam offered up to God the unbloody Sacrifice. When he had communicated himself, and also given to Ioasaph of the undefiled Mysteries of Christ, he rejoiced in the Spirit.
Then his tutor withdrew, and Ioasaph said unto the elder, "Shew me the precious gem, concerning which, as my tutor hath narrated, thou tellest such great and marvellous tales." Then began Barlaam to discourse with him thus: "It is not fitting, O prince, that I should say anything falsely or unadvisedly to thine excellent majesty.
Barlaam took up his parable and uttered many sayings touching God, and righteousness toward him, and how we must love him alone with all our heart, and with all our soul, and with all our mind, and keep his commandments with fear and love-and how he is the Maker of all things visible and invisible.
And he said unto him, 'Son, all these things give I unto thee, forasmuch as thou hast chosen to become the husband to my daughter, and also thereby the heir of all my substance. So the young man acquired the inheritance, and surpassed all the famous and wealthy men of the land." Said Ioasaph unto Barlaam, "This story also fitly setteth forth mine own estate.
They took and brought him before their master. When asked who he was, what his religion and what his name, the man declared himself a Christian and gave his name as Barlaam, even as he had been instructed. Araches made great show of joy, apprehended him and returned quickly to the king, and told his tale and produced his man.
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