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What Lune-street is to the Wesleyans, so Fishergate seems to be to the Baptists the centre of gravity of the more refined and fashionable worshippers. Very few poor people visit it, and it is thought that if they don't come of their own accord they will never he seriously pressed on the subject.

When he found that there was no hope for him in the Established Church, he turned to the Baptists.

We having passed through the woods, were soon in a large assemblage of native and adopted colonists. The greater number of the native population, I think, are baptists, and their ministers are either raised among themselves, or come from the United States; or Nova Scotia.

In all his writings this man pleads the cause of religious liberty, and, whenever possible, he emphasizes the likeness of the struggle of the dissenters for freedom of conscience to that of the colonists for civil liberty, and argues the injustice of wresting thousands of dollars from the Baptists for the support of a religion to them distasteful, while they exert themselves to the utmost to win political freedom for all; "with what heart can we support the struggle?"

We are ceasing to be evangelistic as well as evangelical, and if this downward progress continues, we shall in due time cease to exist. This is the fate of Unitarianism to-day. We Baptists must reform, or die. What is the effect of this method of interpretation upon missions? I have just come from an extensive tour in mission fields. I have visited missionaries of several denominations.

"I've often thought it such a strange thing that there isn't a word about either of them in the Bible," said Cecily. "Especially when it mentions Baptists or at least one Baptist." "Well, anyhow," said Peter, "even if it isn't the Judgment Day I'm going to keep on reading the Bible until I've got clean through. I never thought it was such an int'resting book."

We clean forgot about the new organ and the Baptists; and I really believe we was feelin' nearer to God than we'd ever felt before.

It was no small task to get the sheep off the mountain, drive them to the deep pool behind old Jonas More's grist mill, pen them up there, and drag them one by one into the water and make good clean Baptists of them! But sheep are no fighters, they struggle for a moment and then passively submit to the baptism. My older brothers usually did the washing and I the herding.

Fifty years afterwards it was enlarged; subsequently the Baptists couldn't agree amongst themselves; the parties to the quarrel then separated, some going to Pole-street Chapel, others forming a new "church" that now in Fishergate; and on the 10th of August, 1859, the old building was bought by certain gentlemen connected with the Church of England.

Thither went Roger Williams and his Baptists; thither went Quakers and Ranters; thither went Ann Hutchinson, that extraordinary woman, who divided the whole politics of the country by her Antinomian doctrines, denouncing the formalisms around her, and converting the strongest men, like Cotton and Vane, to her opinions.