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But for the sake of Babar the brave they might always count on his sword and the sabres of fifty or more of his followers. So, if the worst came to the worst, they were welcome to an asylum in his eagle's eyrie of a fortress, where at any rate they could all die together fighting for the King; and what more did any brave man want?

Did he not steal the King-of-Empire? Did he not defy the king? Did he not send the Heir-to-Empire away, instead of returning him to his father's keeping? I tell you, nephew Kumran, that your father, Babar the Brave, Babar the Kindly, Babar the Generous, Babar the Just, whom all men loved for his mercy, would have given death for such faults and given it rightly.

For many years he exercised the office of Khán Khánán, literally 'lord of lords, tantamount to commander-in-chief. But he was as learned as he was able in the field. He translated the memoirs of Bábar, well described by Abulfazl as 'a code of practical wisdom, written in Turkish, into the Persian language then prevalent at the court of Akbar, to whom he presented the copy.

Accompanied by his son, Humáyún, Bábar descended the Khaibar Pass to Pesháwar, halted there two days, crossed the Indus the 16th of December, and pushed on rapidly to Siálkót. On his arrival there, December 29th, he heard of the defeat and flight of Allah-u-dín.

At length, towards the end of February, he approached Kábul, only, however, to learn that a revolt had taken place in the city, and that although his garrison was faithful, the situation was critical. Bábar was equal to the occasion. Opening communication with his partisans, by a well-executed surprise he regained the place. His treatment of the rebels was merciful in the extreme.

At the time when the arghwân flowers begin to blow, I do not know of any place in the world to be compared with it. The yellow arghwân is here very abundant, and the yellow arghwân blossom mingles with the red." The Ram Bagh was the temporary resting-place of the body of Babar before it was taken to Kabul for interment in another of the gardens he loved so much.

And how many have taken the route I mean to take between the two epochs! Let us count them. After Mahmoud of Ghazni came Mohammed Ghori, in 1184, with one hundred and twenty thousand men; after him, Timur Tang, or Timur the Lame, whom we call Tamerlane, with sixty thousand men; after Tamerlane, Babar; after Babar, Humajan, and how many more I can't remember.

His first wife was his cousin, a daughter of his uncle, Hindal Mirzá. She bore him no children, and survived him, living to the age of eighty-four. His second wife was also a cousin, being the daughter of a daughter of Bábar, who had married Mirzá Nuruddin Muhammad. His third wife was the daughter of Rájá Bihárí Mall and sister of Rájá Bhagwán Dás. He married her in 1560.

He had entered into a kind of convention with Bábar that neither prince was to invade the territories of the other, but, despite this convention, he had occupied the province of Sáran or Chaprá, and had taken up with his army a position near the junction of the Gogra with the Ganges, very strong for defensive purposes. Bábar resolved to compel the Bengal army to abandon that position.

"By what right," she asked, "has Kumran, the nephew I have nurtured, stolen from my care the son of his elder brother, the Heir to that Empire which Babar the Brave gave, dying, into the hands of Humâyon, his eldest son? I say there can be no right; and if it be wrong then will God's curse light on the man who undoes his father's work.