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Updated: May 20, 2025


To cut the pages, I had used the knife with which M. Le Mesge had cut the cords of the bale, a short ebony-handled dagger, one of those daggers that the Tuareg wear in a bracelet sheath against the upper left arm. I slipped it into the big pocket of my flannel dolman and walked toward the door. I was about to cross the threshold when I heard M. Le Mesge call me. "Monsieur de Saint Avit!

They have rather pursued a policy of reconcilement and conciliation, aiming at establishing relations of friendship and confidence between the communities of all languages and races. One such powerful Kenyah chief of the Baram district, Laki Avit, had earned a high reputation for such statesmanship before the district was incorporated in the Raj of Sarawak.

In the case of Laki Avit, for example, the Bruni Malays, jealous and afraid of the allied Kayans and Kenyahs, soon succeeded by means of murderous intrigues in bringing back the more normal condition of suspicious hostility and frequent warfare. Thus, although several chiefs had endeavoured to establish peace throughout wide areas, no one of them had achieved any enduring success.

"Thank you," I called to him, turning back in the saddle. "Thank you, Ceghéir-ben-Cheikh, and farewell." I heard his voice replying in the distance: "Au revoir, Lieutenant de Saint Avit." During the first hour of our flight, the great mehari of Ceghéir-ben-Cheikh carried us at a mad pace. We covered at least five leagues.

Monsieur de Saint Avit! "I want to ask you something, please." "What is it?" "Nothing important. You know that I have to mark the labels for the red marble hall...." I walked toward the table. "Well, I forgot to ask M. Morhange, at the beginning, the date and place of his birth. After that, I had no chance. I did not see him again. So I am forced to turn to you. Perhaps you can tell me?"

Such a chief was Laki Avit, a Kenyah, who, some twenty years before the Rajah's officers first entered upon the task of administering the Baram, was recognised throughout all the interior of the district as the leading chief, a position which could only have been achieved by the consistent pursuit of a wise policy of conciliation and just dealing between. Kenyahs and Kayans.

"Well, you can say, maybe, an' maybe you can't But Oi can't. Take your old goon. Oi'll none avit. "May the divil fly away wid it, an' wid you, too. Oi'd rather have a good shtick. Wid a shtick in me fist Oi'll take care of ony spalpeen fwhat'll stand up in front av me. But wid a fool goon loike that Oi'd be kilt at wance."

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