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Updated: May 21, 2025
Get out of the narrow individualism or atomism for let us never forget that individual and atom are the same word which threatens to dwarf and pulverize us, which keeps within our view only the narrow range of our own interests and defeats their true pursuit by the very intensity of attention it concentrates upon them; and live, as Goethe says, "in the beautiful, the good, and the whole," the kingdom of the Eternal.
It does not correctly represent itself: for the so-called monism does not, indeed, suppose that that which appears in the world is the really existing, or that the processes which come into appearance have again their final cause only in the appearance, but it seeks the final causes of the phenomena in laws and principles which can no longer be observed by our senses, and of those it again seeks the common, highest, and very last principle, the perception of which it either, with Häckel, renounces or finds it, with other theories, now in atomism, and in attraction and repulsion, then in the law of causality.
Again, the same duty of reversing our familiar attitude, of inverting our customary proceeding, becomes ours for another reason. The conceptual atomism of common thought leads it to place movement in a lower order than rest, fact in a lower order than becoming.
Long after it had been coined to cover phenomena which in themselves betray no movement of any kind between the electrical poles, other phenomena which do in fact show such movements became known through Crookes's observations. Just as in the case of atomism, they seemed to prove the validity of the preconceived idea of the current.
It is of moment, moreover, to thoroughly understand that atomism does not necessarily set up the hypothesis of centres of attraction acting at a distance, and it must not be confused with molecular physics, which has, on the other hand, undergone very serious checks.
On the other hand, he would have found in the bursting forth of these new doctrines one more proof in support of his idea that science is indissolubly bound to atomism.
9 For one who endeavours to observe historical facts in the manner here described, it is no mere play of chance that the father of scientific atomism, John Dalton, was by nature colour blind.
Atomism, in fact, tends more and more, in modern theories, to imitate the principle of the conservation of energy or that of entropy, to disengage itself from the artificial bonds which attached it to mechanics, and to put itself forward as an independent principle.
Similarly, the profoundest students of science today, men who in all their experiments act implicitly and undeviatingly on the hypotheses of atomism and determinism in the world of research, are usually the last to deny the validity of the basic religious tenets. In his knowledge of religious rites Vergil reveals an exactness that seems to point to very careful observances in his childhood home.
In philosophy, taken in a narrower sense, we reckon with them the one-sided atomism which can no longer find the connecting link between the single elements of the world, or the one-sided assertion of realism or idealism, since at this time all views of the world which win acceptance from the present generation claim the praise of showing the reconciliation and higher unity of realism and idealism.
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