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Updated: June 11, 2025
According to some, his death was the result of a hand-to-hand conflict with his great antagonist, who, pretending to fly, drew him on, and then pierced his heart with an arrow. The victory of Hormuz gave to Artaxerxes the dominion of the East; but it did not secure him this result at once, or without further struggle.
In 404 Cyrus was summoned from Sardis, the capital of Lydia, to Babylon, and shortly after, his father died, leaving his crown to Artaxerxês, who, from his remarkable memory which appears to have been his chief characteristic, got the title of Artaxerxês Mnemon.
When the Parthian monarch atoned for his indiscretion and wiped out the memory of his disgraces by the brilliant victory of Nisibis and the glorious peace which he made with Macrinus, Artaxerxes may have found that he had gone too far to recede; or, undazzled by the splendor of these successes, he may still have judged that he might with prudence persevere in his enterprise.
The two divine chiefs stand side by side in the earliest literature almost as coequal powers; but it is explained that the wicked one is to be destroyed with all his followers. The goddess Anahita, first mentioned in an inscription of Artaxerxes II, and described only in the late Fifth Yasht, appears to have been originally a deity of water.
Moreover, there was a certain natural dilatoriness in the king, which was taken by many for clemency. And, indeed, in the beginning of his reign, he did seem really to emulate the gentleness of the first Artaxerxes, being very accessible in his person, and liberal to a fault in the distribution of honors and favors.
The coins assigned to Isdigerd III. are neither numerous nor very remarkable. The head is in general very similar to that of Artaxerxes III. The pearl bordering around it is single, and in the margin are the usual stars and crescents of the later Sassanian kings.
It is true, our history hath been written since Artaxerxes very particularly, but hath not been esteemed of the like authority with the former by our forefathers, because there hath not been an exact succession of prophets since that time; and how firmly we have given credit to these books of our own nation is evident by what we do; for during so many ages as have already passed, no one has been so bold as either to add any thing to them, to take any thing from them, or to make any change in them; but it is become natural to all Jews immediately, and from their very birth, to esteem these books to contain Divine doctrines, and to persist in them, and, if occasion be willingly to die for them.
Continued Sovereignty of both Princes. Ambition of Caracallus. His Proceedings in the East. His Resolve to quarrel with Parthia. First Proposal made by him to Artabanus. Perplexity of Artabanus. Caracallus invades Parthia. His Successes, and Death. Macrinus, defeated by Artabanus, consents to Terms of Peace. Revolt of the Persians under Artaxerxes. Prolonged Struggle.
Having provided for the security of the Illyrian frontier by a bloody victory over the Sarmatians, of whom we now hear for the first time, Carus advanced towards the Euphrates; and from the summit of a mountain he pointed the eyes of his eager army upon the rich provinces of the Persian empire. Varanes, the successor of Artaxerxes, vainly endeavored to negotiate a peace.
The fourth period is marked by the assumption of the mural crown, which in the sculptures of Artaxerxes is given only to Ormazd, but which was afterwards adopted by Sapor I. and many later kings, in combination with the ball, as their usual head-dress. The legend on these coins remains as in the third period, and the reverse is likewise unchanged.
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