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Bonaparte does not in general pay much attention to the opinions of others when they do not agree with his own views and interests, or coincide with his plans of reform or innovation; but having in his public career professed himself by turns an atheist and an infidel, the worshipper of Christ and of Mahomet, he could not decently silence those who, after deserting or denying the God of their forefathers and of their youth, continued constant and firm in their apostasy.
Even the Anglican clergy, mortified and alarmed by the apostasy of the Duke of York, so far countenanced the opposition as to join cordially in the outcry against the Roman Catholics. The King in this extremity had recourse to Sir William Temple. Of all the official men of that age Temple had preserved the fairest character. The Triple Alliance had been his work.
Large sums of money, too, collected at church doors and by the sale of indulgences, were conveyed by the hands of intrepid friars, noble men who risked all to relieve those slaves who had maintained their faith, having scorned to accept a measure of freedom as the reward of apostasy.
We see the bitter fruit of the same corruption in robbery, adultery, gluttony, drunkenness, extortion, intolerance, persecution, apostasy, and every evil work in all false religions; the Jew, obstinately adhering to the carnal ceremonies of an abrogated law; the Mohammedan, honoring an impostor, and receiving a lie for a revelation from God; the papist, worshiping images and relics, praying to departed saints, seeking absolution from sinful men, and trusting in the most absurd mummeries for salvation; the pagan, attributing divinity to the works of his own hands, adoring idols of wood and stone, sacrificing to malignant demons, casting his children into the fire or the flood as an offering to imaginary deities, and changing the glory of the incorruptible God into the likeness of the beast and the worm.
"The beast and his image, his mark, and his name, My love or allegiance no longer can claim, Though men may exalt them to honor and fame; I'll never go back again." The prophecies already cited make clear a mighty religious movement before the end of time, a movement designed to triumph over the apostasy.
Henry of Navarre, before the white lilies of France had dazzled his eyes with their fatal splendour, before the court of the Medici had taught the Bearnois to dissemble, before the sometime Protestant champion had put on that apparel of stainless white in which he went forth to stain his soul with the sin of a diplomatic apostasy.
That which is good was not made death to man by God's agency, and by a Divine arrangement, but by man's transgression. Sin produces this misery in the human soul, through an instrument that is innocent, and in its own nature benevolent and kind. Apostasy, the rebellion and corruption of the human heart, has converted the law of God into an exacting task-master and an avenging magistrate.
The man child, then, represents that phase of the church which was caught up from the earth but ascended to heaven and there lived and reigned with Christ; while the woman represents that phase of the church which continued on earth and fled into the wilderness during the period of the great apostasy. There is also direct Scriptural testimony justifying this interpretation of the man child.
The world should not forget that the great apostasy foretold by Paul has taken place; that the man of sin for long ages held almost a monopoly of Christian teaching in the world; that the mystery of iniquity has cast the darkness of its shadow and the errors of its doctrines over almost all Christendom; and out of this era of error and darkness and corruption, the theology of our day has come.
Such a catastrophe as this seemed to the heated imaginations of the great body of Calvinists throughout Europe, who had so faithfully supported the King of Navarre up to the moment of his great apostasy, the most cruel and deadly treachery of all.
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