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Updated: May 1, 2025
In writings and in speeches the Stoic leaders Apion and Chæremon carried on a campaign of misrepresentation, and sought to give their attacks a fine humanitarian justification by drawing fancy pictures of the Jewish religion and Jewish laws.
Whereas the modern anti-Semite usually complains about Jewish success and dangerous cleverness, Apion accused them of having produced no original ideas and no great men, and no citizen as worthy of Alexandria as himself!
His chief patron was one Epaphroditus, by his name a Greek, perhaps to be identified with a celebrated librarian and scholar, to whom he dedicated his Antiquities and the books Against Apion.
Caesar has made your father, and your neighbor Skopas, and every free man in the country a Roman citizen; but it is a pity that, while he gave each man his patent of citizenship, he should have filched the money out of his purse." "Apion, the dealer, was saying something to that effect the other day, and I dare say it is true.
And say you so, sir! as I may reply; then does Apion load the ass, that is, himself, and lays on him a burden of fooleries and lies; for he writes of places that have no being, and not knowing the cities he speaks of, he changes their situation; for Idumea borders upon our country, and is near to Gaza, in which there is no such city as Dora; although there be, it is true, a city named Dora in Phoenicia, near Mount Carmel, but it is four days' journey from Idumea.
One of his works was his Ægyptiaca, an account of what he thought most curious in Egypt. But his learned trifling is now lost, and nothing remains of it but his account of the meeting between Androclus and the lion, which took place in the amphitheatre at Rome when Apion was there on his embassy.
I shall now therefore begin a confutation of the remaining authors who have written any thing against us; although I confess I have had a doubt upon me about Apion the grammarian, whether I ought to take the trouble of confuting him or not; for some of his writings contain much the same accusations which the others have laid against us, some things that he hath added are very frigid and contemptible, and for the greatest part of what he says, it is very scurrilous, and, to speak no more than the plain truth, it shows him to be a very unlearned person, and what he lays together looks like the work of a man of very bad morals, and of one no better in his whole life than a mountebank.
Moreover, Apion would lay a blot upon us, because we do not erect images for our emperors; as if those emperors did not know this before, or stood in need of Apion as their defender; whereas he ought rather to have admired the magnanimity and modesty of the Romans, whereby they do not compel those that are subject to them to transgress the laws of their countries, but are willing to receive the honors due to them after such a manner as those who are to pay them esteem consistent with piety and with their own laws; for they do not thank people for conferring honors upon them, When they are compelled by violence so to do.
And the skilful exegete may for homiletical purposes make slight changes in a word, following the rabbinical rule, "Read not so, but so." Philo is referring perhaps to Apion, the vainglorious anti-Semite, whom he often covertly attacks. Again, whenever there is repetition in the text, a deeper meaning is portended.
It consists of certain notices in the Hebrew Scriptures, contemporary records of first-rate historical value; of an account which strangely mingles truth with fable in one of the books of the Apocrypha; and of a passage of Berosus preserved by Josephus in his work against Apion. The Scriptural notices are contained in Jeremiah, in Daniel, and in the books of Kings and Chronicles.
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