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All true and pure love is an extension of God the gladness in the eyes of lovers, the tears also, bridals and espousals, the wife's still happiness, the delight of new-made homes, the tinkle of children's laughter. It needs no learned exegete to explain to a true lover what John meant when he said, "For God is love." These things are not gifts of God, they are parts of him.
So am I. They write books? So do I. I will go even further with my bragging: I can exegete the psalms and the prophets, and they cannot. I can translate, and they cannot. I can read Holy Scriptures, and they cannot. I can pray, they cannot. Coming down to their level, I can do their dialectics and philosophy better than all of them put together.
And the skilful exegete may for homiletical purposes make slight changes in a word, following the rabbinical rule, "Read not so, but so." Philo is referring perhaps to Apion, the vainglorious anti-Semite, whom he often covertly attacks. Again, whenever there is repetition in the text, a deeper meaning is portended.
Dexter says very mildly of Ainsworth's literary work that "there are diversities of gifts, and it is no offence to his memory to conclude that he shone more as an exegete than as a poet." Poesy is a gift of the gods and cometh not from deep Hebrew study nor from vast learning, and we must accept Ainsworth's pious enthusiasm in the place of poetic fervor.
Every one knows of Saadia, the first Hebrew grammarian, the first Hebrew lexicographer, the first Bible translator and exegete, the first Jewish philosopher of mediæval Jewry. He was born in Egypt and from there was called to the Gaonate of Sura in Babylonia.
Raised to the metropolitan See of Constantinople in 397, his fulminations against the corruptions of the court caused him to be banished, after a stormy ministry of six years. He was recalled in response to popular clamor, but removed again, and shortly after died, in 407. He was a great exegete, and showed a spirit of intellectual liberty which anticipated modern criticism.
Toward the end of the particular sutra which he advised her to read and recite, Buddha says: "Let not one's voice cease, but ten times complete the thought, and repeat the formula, of the adoration of Amida." "This practice," adds the Japanese exegete and historian, "is the most excellent of all."
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