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Updated: May 5, 2025
But after the disappointing November elections which put into the presidency the conservative James Buchanan, from whom only a vacillating policy on the slavery issue could be expected, she wrote Samuel May, Jr., the secretary of the American Antislavery Society, "I shall be very glad if I am able to render even the most humble service to this cause.
"I believe in the Ten Commandments," commented a member, "but I do not want them in a political platform"; and the proposition was voted down. Upon this the old antislavery veteran felt himself agrieved, and, taking up his hat, marched out of the convention.
Disturbing news came from the East of dissension in the antislavery ranks, of Garrison's desire to dissolve the American Antislavery Society after the ratification of the Thirteenth Amendment, and of Phillips' insistence that it continue until freedom for the Negro was firmly established.
The very next day, unhappily, he fell into the hands of some of his antislavery friends, to whom he avowed a constant adherence to the principles of his first letter, describing the second as having been drawn from him by importunity, in an excited state of his mind, and without a full realization of its purport. It would be needlessly cruel to Mr.
The Mexican War followed; and in 1846 David Wilmot of Pennsylvania moved an amendment to a bill appropriating $2,000,000 for final negotiations, providing that in all territories acquired from Mexico slavery should be prohibited. The Wilmot Proviso was lost, but arose during the next four years, again and again, in different forms, but always as the standard of the antislavery Northerners.
The institution owes its origin to a group of bold, antislavery men who "in the heat of the abolition excitement" stood firm for the Negro. They soon had opposition from the proslavery leaders who impeded the progress of the institution. But thanks to the indefatigable Ebenezer Tucker, its first principal, the "Nigger School" weathered the storm.
The abolition controversy more fully aroused the virtue, the talent, and the religion of the great English nation, than any other event or crisis which ever occurred. Wilberforce was the leader of the question in Parliament. The other members of the antislavery committee performed those labors which were necessary out of it.
With the Democratic press as always solidly against woman suffrage and the Antislavery Standard avoiding the subject as if it did not exist, no words favorable to votes for women now reached the public. It was hard for Susan to forgive the Antislavery Standard for what she regarded as a breach of trust. Financed by the Hovey Fund, it owed allegiance, she believed, to women as well as the Negro.
After making a speech, in which he showed the evil effects of a sudden abolition of slavery, by relating his experience in San Domingo, he moved an adjournment until the next meeting of the Antislavery Society. The motion was carried, and the assembly broke up. This was, however, altogether too quiet a termination for a part of the crowd, and a shout was made for the Bowery Theatre.
Never dreaming that he would actually oppose their plan, Susan expected this would be taken care of; but when she convened her woman's rights convention in New York in May 1866, simultaneously with that of the American Antislavery Society, she found to her dismay that no formal notice of the proposed union had been given to the members of the antislavery group and therefore there was no way for them to vote their organization into an Equal Rights Association.
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