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Anthropomorphism was avoided in the Aramaic translations of the Pentateuch, also in certain changes in the Hebrew text which are recorded in Rabbinical literature, and known as "Tikkune Soferim," or corrections of the Scribes.
His complete rejection of mythology and of anthropomorphism; his resolute attempt to combine religion and science, not by sacrificing one to the other but by building the highest spiritual aspirations on ascertained truth and the probable conclusions to which it pointed; his splendid imaginative conception of the Divine Being or First Cause as unmoved itself while moving all the universe 'as the beloved moves the lover'; all these are high services to religious speculation, and justify the position he held, even when known only through a distorting Arabic translation, in medieval Christianity.
What is the highest idea of God, excluding superstition, anthropomorphism, and vague impersonality alike, what is the fit and true utterance of the deepest and divinest heart to God, this, I must think, may well occupy the sublimest meditations of human intellect and devotion. Not that the entire Liturgy, however, should be the product of any one man's thought.
With cautious steps, he will, however, go a little further than this. He regards with reverence and awe "that principle, whatever it is, which acts everywhere around me." But he will not slide into anthropomorphism, nor give to this Supreme Thing, which recalls Shelley's Demogorgon, the shape of a man. "The principle is not intellect; its ways are not our ways."
It is not, therefore, half a dozen passages respecting the first three 'proprietates' in the Sephiroth, that will lead a wise man to expect the true doctrine of the Trinity in the Cabalistic scheme: for he knows that the scholastic value, the theological necessity, of this doctrine consists in its exhibiting an idea of God, which rescues our faith from both extremes, Cabalo-Pantheism, and Anthropomorphism.
They detected in it a certain primitiveness, and having eaten further of the tree of knowledge, they were aware of its philosophical nakedness. It was full of anthropomorphism, and it seemed wanting in that which the Greek world admired above all things a systematic theology and systematic ethics.
If we cannot say explicitly, without speaking from our anthropomorphism, that there is a guiding intelligence in the evolution of living forms, we can at least say, I think, that the struggle for life is favored by the very constitution of the universe and that man in some inscrutable way was potential in the fiery nebula itself.
Creative energy works from within; it identifies itself with, and is inseparable from, the element in which it works. I know that in this very statement I am idealizing the creative energy, but my reader will, I trust, excuse this inevitable anthropomorphism. The way of the creative energy is the way of evolution.
The whole trouble in all of these answers, or attempted answers, is that the answerer first conceives of the Absolute-Infinite Being, as a Relative-Finite Man, and then proceeds to explain what this Big Man would do. This is but an exaggerated form of anthropomorphism the conception of God as a Man raised to great proportions.
For German philosophers, who hold that Nature is "petrified intelligence," and that logical forms are the foundations of all things, it is a consistent hypothesis that as thought is serial, Nature is serial; but that M. Comte, who is so bitter an opponent of all anthropomorphism, even in its most evanescent shapes, should have committed the mistake of imposing upon the external world an arrangement which so obviously springs from a limitation of the human consciousness, is somewhat strange.
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