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Updated: May 20, 2025


The answering yell that went up seemed to indicate that nearly all in the car belonged to McCook's Corps. There was a general peeling off of overcoats, and a rush forward of answerers to his bold challenge. A few yelled, "Hooray for Miller's Brigade!" "Hooray for Crittenden's Corps!" "Hooray for Pap Thomas!" and started in to help out the Miller man. Mr. Klegg rose to his feet in dismay.

I never suffer a word to pass that may look like reflection, or possibly give the least offence, even to those who are most ready to take it. So that I hope I may with justice pronounce myself an author perfectly blameless; against whom the tribes of Answerers, Considerers, Observers, Reflectors, Detectors, Remarkers, will never be able to find matter for exercising their talents.

The actual killing and burial of the slaves had in all cases except that of the king been long "commuted," so to speak, into a burial with the dead person of ushabtis, or "Answerers," little figures like those described above, made more usually of stone, and inscribed with the name of the deceased.

On the contrary, the answers seem to be as numerous and varied as the answerers, and most of the answers would appear to have been arrived at simply and merely by the false premises and very often the entirely erroneous "facts" of the inquirers.

Eachard wrote his book about the Contempt of the Clergy, numbers of these answerers immediately started up, whose memory, if he had not kept alive by his replies, it would now be utterly unknown that he were ever answered at all. No one who is familiar with Swift's tracts on Church reform can doubt that he had read Eachard's work with minute attention, and was greatly influenced by it.

They themselves, as also already related, took with them to the next world little waxen figures which when called upon could by magic be turned into ghostly slaves. These images were ushabtiu, "answerers," the predecessors of the little figures of wood, stone, and pottery which are found buried with the dead in later times.

They called these little figures "Answerers," and when a man was buried, they buried a lot of these clay servants along with him, so that, when he reached heaven, and was summoned to do work in the Field of Bulrushes, the Answerers would rise up and answer for him, and take the task off his shoulders.

They were called "Answerers" because they answered the call of their dead master or mistress, and by magic power became ghostly servants. Later on they were made of wood and glazed faïence, as well as stone. By this means the greater humanity of a later age sought a relief from the primitive disregard of the death of others.

As all this bore the appearance of explaining away Christianity altogether, or at least of making it rest upon the most shadowy and unsubstantial grounds, there is no wonder that it called forth a vehement opposition: no less than thirty-five answerers appeared within two years of its publication, among whom are found the great names of T. Sherlock, Zachary Pearce, S. Clarke, and Dr. Chandler.

Since the only fragments of their works upon Christianity we have remaining, are just such parts as their Christian answerers have picked out, and selected; the works themselves were carefully burned. See the note at the end.

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