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Updated: June 13, 2025
The Marquis of Pianesse now advanced upon Angrogna always with the same object, "ad extirpandos hereticos," in obedience to the order of the Propaganda. On this occasion not only Italian and Spanish but Irish troops were engaged in a combined effort to exterminate the Vaudois.
A splendid victory on the heights of Angrogna was sadly clouded by a wound received by Janavello. For a time it was thought to be mortal. However, Janavello, being removed to a distance, gradually recovered; but a yet worse thing happened later in the day.
The murderous designs of the edict proclaimed by Gastaldo on the 25th January, 1655; viz., "That all and every one of the heads of families of the pretended reformed religion, of whatever rank or condition, without any exception, both proprietors and inhabitants of the territories of Lucerna, Lucernetta, San Giovanni, La Torre, Bibbiana, Fenile, Campiglione, Bricheariso, and San Secondo, should remove from the aforesaid places within three days to the places allowed by his highness, the names of which places are Bobbio, Villaro, Angrogna, and Rora.
Let us now proceed up the valley of Angrogna, towards the famous stronghold of the Pra du Tour, the object of those repeated attacks of the enemy in the neighbourhood of Rochemalan. As we advance, the mountains gradually close in upon the valley, leaving a comparatively small width of pasture land by the river-side.
The Pra du Tour, or Meadow of the Tower, is a little amphitheatre surrounded by rugged and almost inaccessible mountains, situated at the head of the valley of Angrogna. The steep slopes bring down into this deep dell the headwaters of the torrent, which escape among the rocks down the defile we have just ascended.
Between nine and ten o'clock in the evening of the 16th of August, 1689, Arnaud gave the signal for embarkation by falling on his knees by the side of the lake, and imploring in a loud voice the almighty and all-gracious Being, who had been their helper in the past, to prosper their attempt to regain their native valleys, and re-erect the standard of evangelical truth on their own beloved fatherland. The patriot band set out in fifteen boats, and having landed, the first detachment returned for those left behind. Only three of the boats, however, made the second journey in safety, and so some were not brought from the Swiss side of the lake. When Arnaud reviewed his forces he found there were some 900 men who had safely crossed the lake. A small band indeed for so great an enterprise; a very inadequate force to contend with thousands of disciplined troops, and to overcome the obstacles which would be raised by hostile populations through whose territories they must pass; to encounter the fatigue of forced marches over craggy precipices, along deep and dangerous defiles in addition, to do all this with but slender equipments of food and other necessaries. Still, no one draws back. They have counted the cost. They deem the prize at which they aim worthy of the risk they run. They are sustained by the recollections of past deliverance. "Our fathers trusted in Thee, and Thou didst deliver them; they cried unto Thee, and were delivered; they trusted in Thee, and were not confounded," was the sentiment which sped them onward in their arduous march. Nor did Arnaud neglect any suitable means of an ordinary kind for ensuring success. He divided his 900 men into twenty companies, organized with reference to their native communes; e.g., Angrogna had three companies, with their captains; San Giovanni two, &c. They were arranged to march in regular military order, having a vanguard, centre, and rear, observing the strictest discipline. Beside Arnaud, there were two other pastors with the little army, Chyon of Pont
Before the final date, June 25th, 1662, had arrived, an army, commanded by the Marquises of Fleury and Angrogna, appeared at the entrance of the Val Pelice, so that the Vaudois could no longer doubt the intentions of their enemies. But at this stage happened one of those remarkable displays of loyalty to their prince on the part of the Vaudois which was only equalled by their fidelity to God.
Although, as we have already said, there is scarcely a hamlet in the valleys but has been made famous by the resistance of its inhabitants in past times to the combined tyranny of the Popes of Rome and the Dukes of Savoy, perhaps the most interesting events of all have occurred in the neighbourhood of La Tour, but more especially in the valley of Angrogna, at whose entrance it stands.
The authorities on each side are interested, and therefore suspicious; the provocations alleged by the one are as warmly denied by the other; and to the ravages of the military in Angrogna and Lucerna, are opposed the massacres of the Catholics in Perousa and San Martino. In favour of the Vaudois may be consulted Leger, Histoire Générale des Eglises Evangéliques, &c.
One of the strongest of such places the Thermopylæ of the Vaudois was the valley of Angrogna, up which the inhabitants of La Tour were accustomed to retreat on any sudden invasion by the army of Savoy. The valley is one of exquisite beauty, presenting a combination of mingled picturesqueness and sublimity, the like of which is rarely to be seen.
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