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Updated: June 28, 2025
Therewith she passed dazzling through the Achaian folk, urging them forth; and in every man's heart she roused strength to battle without ceasing and to fight. So was war made sweeter to them than to depart in their hollow ships to their dear native land.
Mantinea turned out the Achaians and invited Cleomenes back, and now it was plain that the real question was whether the Spartan kingdom or the Achaian League should lead the Peloponnesus—in truth, between Aratus and Cleomenes. Another victory was gained over the Achaians, a treaty was made, and they were going to name Cleomenes head of the League, when he fell ill.
But the fierce-eyed goddess Athene came near to Achilles and spake winged words: "Now, at last, O godlike Achilles! shall we twain carry off great glory to the Achaian ships! He cannot now escape us, though the Far-Darter should grovel at the feet of Zeus with fruitless prayers. But do thou stay and recover thy breath; and I will go and persuade Hector to stand up against thee in fight."
But if Phoenicia conveyed the seed, the soil was Achaian, and on account of its richness that peninsula surpassed, in its developments of human nature and action, the southern and eastern growths.
Cleomenes then let the slaves buy their freedom, and made 2000 soldiers from among them, and marching out with these he surprised and took the Achaian city of Megalopolis. One small party of citizens, under a brave young man named Philopœmen, fought, while the rest had time to escape to Messene.
And thy holy place, Protesilas, add I unto these, built thee at Phylake by Achaian men. But to tell over all that Hermes lord of games hath given to Herodotos by his horses, the short space of my hymn alloweth not. Yea and full oft doth the keeping of silence bring forth a larger joy.
Thus the two mighty sons of Kronos, with contending will, were contriving sorrow and anguish for the heroes. Zeus desired victory for the Trojans and Hector, giving glory to swift-footed Achilles; yet he did not wish the Achaian host to perish utterly before Ilios, but only to give renown to Thetis and her strong-hearted son.
But the fleet-footed prince, the son of Peleus, was brought to noble Agamemnon by the Achaian chiefs, hardly persuading him thereto, for his heart was wroth for his comrade. And when they were come to Agamemnon's hut, forthwith they bade clear-voiced heralds set a great tripod on the fire, if haply they might persuade the son of Peleus to wash from him the bloody gore.
But, in the first place, this would do nothing to explain them; in the second, they find their natural explanation in observing that the scene of the wanderings is laid in other lands, beyond the circle of Achaian knowledge and tradition, and that Homer modifies his scheme to meet the ethnical variations as he gathered them from the trading navigators of Phoenicia, who alone could have supplied him with the information required for his purpose.
How can the words of thy mouth stir zeal in a single Achaian Either to march in thy train, or to stand in the fierceness of onset? Truly I came not, for one, out of hate for the spearmen of Troia, Hither to battle with them neither feud nor offence was between us.
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