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Updated: June 28, 2025
There was a season of feasting and scalp-dancing at the Abenaki towns; and then, as spring opened, a hundred of the warriors set out to visit Villebon, tell him of their triumph, and receive the promised gifts from their great father the king. Villebon and his brothers, Portneuf, Neuvillette, and Desiles, with their Canadian followers, had spent the winter chiefly on the St.
In fact, the French-speaking St. Francis family, who are known par eminence as "the Abenaki," translate the term by point du jour.
Monro replied that he and his soldiers would defend themselves to the last. While the flags of truce were flying, the Indians swarmed over the fields before the fort; and when they learned the result, an Abenaki chief shouted in broken French: "You won't surrender, eh! Fire away then, and fight your best; for if I catch you, you shall get no quarter."
Indian attacks were an ever-present danger, for the stretches of unoccupied land between the colonies were the hunting-grounds of the Narragansetts of eastern Connecticut and western Rhode Island, the Pequots of Connecticut, the Wampanoags of Plymouth and its neighborhood, the Pennacooks of New Hampshire, and the Abenaki tribes of Maine.
Hannah Dustan and the nurse fell to the share of a family consisting of two warriors, three squaws, and seven children, who separated from the rest, and, hunting as they went, moved northward towards an Abenaki village, two hundred and fifty miles distant, probably that of the mission on the Chaudiere. Every morning, noon, and evening, they told their beads, and repeated their prayers.
A messenger arrived in haste at three o'clock in the afternoon, and gave him a letter from Prevost, town major of Quebec. It was to the effect that an Abenaki Indian had just come over land from Acadia, with news that some of his tribe had captured an English woman near Portsmouth, who told them that a great fleet had sailed from Boston to attack Quebec.
In the Rand manuscript, the most amusing portion of the adventures of the Rabbit, or those with the Wild Cat, are much abbreviated. Tomah's tale supplies this missing portion, but consists of nothing else. The Abenaki tale is slightly different in its beginning: "Rabbit was making maple-sugar in the woods, but he was very pious, and rested on the Sabbath.
The runners rose presently, and the one who had come out of the north talked with Tandakora, the one who had come out of the west stood near the edge of the forest with an Abenaki chief and looked at the fort. The one who had come out of the east joined De Courcelles himself and they came nearer to the fort than any of the others, although they remained just beyond rifle shot.
John, finishing their fort at Naxouat, and preparing for future operations. The Abenaki visitors arrived towards the end of April, and were received with all possible distinction. There were speeches, gifts, and feasting; for they had done much, and were expected to do more. The guests set out for Pentegoet, followed by Portneuf, Desiles, La Brognerie, several other officers, and twenty Canadians.
Here the two Jesuits, Jacques and Vincent Bigot, prime agents in their removal, took them in charge; and the missions of St. Francis became villages of Abenaki Christians, like the village of Iroquois Christians at Saut St. Louis. In both cases, the emigrants were sheltered under the wing of Canada; and they and their tomahawks were always at her service.
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