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Among the interesting events of the year, were the accession of nine persons to the church at Abeih; and a "fetwa" of the mufti, or Moslem judge, at Beirût, deciding that the Druzes stand in the same relation to the Mohammedan community and law with the Jews, or any Christian sect; i.e. as "infidels;" and, consequently, that a Druze was not subject to prosecution in the Turkish courts, in case of his embracing Christianity.

Thomson found only the wives, mothers, sisters, and daughters of those who had fled; some of them so poor as not to know how or where they could find their daily bread, yet apparently without fear. He overtook the fugitive people the next day, who were half perishing with hunger. Abeih was their place of refuge; and there they remained till October, zealously attending upon religious instruction.

Elias Yacobe, a native of Rashaiah, spent the summer at Abeih in the study of theology, and was found to possess uncommon preaching talents. He subsequently labored with success at his native place, at Ibel, and especially at Khuraibeh. Wherever the native brethren went, they reported an unusual desire among the people to hear the Word of God. At Sidon the attention paid to the preaching of Mr.

There, through the teachings of a native brother from the church at Abeih, the people had lost all confidence in the ceremonies and superstitions of their Church. The priest, after making vain attempts to bring them back, left the place in disgust, and begged the bishop to send him elsewhere.

Abeih, now a missionary station, was inhabited by both Druzes and Maronites, and the conflict began there on the 9th of May. Our brethren were all along assured by both parties, that neither they nor their property would be molested, whichever was victorious.

The marriage of the senior teacher in the seminary at Abeih with a young lady trained by Mrs. De Forest, gave them a native family, which Mr. Calhoun says, "in its domestic economy and religious order, would do no discredit to the best portions of New England." In this year a native church was formed at Abeih, and another at Aleppo. The Rev.

After practicing for a time in Tripoli, he commenced his theological studies, Greek and Hebrew included, at Beirût, under the care of Messrs. Smith, Whiting, and Thomson. These studies he prosecuted for a time at Aleppo, and afterwards at Abeih.

How signally has the blood of the martyred Asaad been avenged upon him even in this life." The war broke up the schools in the mountains; but in the following year there were ten schools in charge of the station at Abeih, with four hundred and thirty-six pupils. One hundred and forty-four of these were girls, and one hundred and ninety-seven Druzes.

A fourth class was admitted to the seminary at Abeih in October, 1849. One member of the class was from the most influential family in Hasbeiya, another was a Greek Catholic from Ain Zehalty, another a Maronite from Kefr Shema, another from the Greek sect at El Hadet, and the fifth was a young Druze emir of the Raslân family.

But they had now seen them torn in pieces, trampled under foot, and burned by the enemies of their religion. Of the nineteen pupils in the seminary at Abeih in 1850, four were Druzes, three were Greeks, four Maronites, four Greek Catholics, two Protestants, one Syrian, and one Armenian; all on a level, eating at the same table, mingling in the same sports, and meeting at the same place of prayer.