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Cotton, a Catholic recusant and royalist. There he was received and secreted by William Penderell and his wife, the servants entrusted with the care of the mansion; and having recovered his strength, was conducted by the former to the royal army at Worcester. Clarendon, iii. 399, 403. Memoirs of the Stanleys, 112-114. Journals, Aug. 29. Leicester's Journal, 116. Boscobel, 6-8.
But affirmatively understand all these church guides extraordinary and ordinary, which Christ hath erected in his Church, vesting them with power and authority therein, viz. apostles, prophets, evangelists, pastors and teachers, governments, or ruling elders, mentioned together in Eph. iv. 8, 11; 1 Cor. xii. 28; 1 Tim. v. 17; Rom. xii. 6-8.
Some passages of Scripture are urged, wherein it is supposed all Christians are enjoined to exercise their qualifications in public teaching or preaching: particularly Rom. xii. 6-8; 1 Pet. iv. 10, 11. These Scriptures, on the contrary, restrict the public ministry of the word to those invested with an office, and it is that ministry which belongs to their office that is spoken of.
O, why should you be blotted out from His book? Lent. Numb. xii. 6-8. Deut. xxxiv. 10. Exod. xxxiii. 11. Exod. xxxiv. 29, 30, 33. Exod. xxxiii. 13, 14. Exod. xxxiv. 6, 8. Matt. xi. 27. John xiv. 9. John x. 30. John i. 17. Exod. xxxii. 11. Vide Exod. xxxii. 34. The Crucifixion.
In this passage Paul gives the direction, respecting the exercise of discipline, in such a way as to render the whole body responsible: verse 7, "Purge out the old leaven, that ye maybe a new lump;" and verse 13, "Therefore put away from among yourselves that wicked person." From 2 Cor. ii. 6-8, we learn that the act of exclusion was not the act of the Elders only, but of the Church.
"Forbidding us," saith he, "to preach to the Gentiles, that they might be saved, to fill up their sins alway;" Matt. xxiii. 35; chap. xv. 7-9; Mark vii. 6-8; Matt. iii. 7- 9; John viii. 33, 41; Matt. xxvii. 18; Mark iii. 30; Matt. xxiii. 37; Luke xiii. 33, 34; Matt. xxvii. 25; chap. xx. 11-16; 1 Thess. ii. 14- 16.
From 6-8 May a second attack was made up the Saghir Dere towards Krithia and the Kereves Dere towards Achi Baba, while the Anzacs created as much diversion as possible from Gaba Tepe.
The same child is clearly spoken of as the child of Isaiah and his wife in Is. viii. 3, 4; and in verses 6-8 we find that the two kings of Samaria and Syria are to be conquered by the king of Assyria, who shall fill "thy land, O Immanuel!" thus referring distinctly to the promised child as living in that time.
I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 2 Timothy 4:6-8
These two preliminary events prepared the way for what had been designated as the Millennium Summit itself, meeting at the United Nations Headquarters from 6-8 September 2000. Bringing together 149 heads of state and government, the consultation sought to give hope and assurance to the populations of the nations represented.
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