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For example, xiv. is practically identical with liii., except that in the first Jehovah is always used as the designation of the Deity, and in liii. Elohim or God; again Psalm xl. 13-17 is reproduced in lxx.; lvii. 7-11 and lx. 5-12 are together practically equivalent to cviii.
And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: 17. And lo a voice from heaven, saying, This is My beloved Son, in whom I am well pleased. MATT. iii. 13-17.
Numbers xi: 16, 17. Luke i: 13-17, 41. 1 Cor. xii: 4-6, 11. Rom. v: 5. Gal. v: 22-23. 1 Cor. xiii. Luke vi: 35. R. V., margin. "As the Dew." There is another very important bit needed to complete the circle of truth we are going over together in these quiet talks. Namely, the daily life after the act of surrender and all that comes with that act. The steady pull day by day.
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Vs. 13-17. This lamb-like beast of the earth devises another agency, by which to subserve his own diabolical interest, as well as that of the "first beast." He causes to be made "an image" to or of the beast of the sea.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Mark xii, 13-17
See 1 Timothy 2:1-8; 1 Peter 2:13-17. The evils are burning hot, as hot as a red hot iron. It is the greatest blemish that can be to a Christian, to suffer as an evil-doer.
The prophet forces the end of a drunken nation on the unwilling attention of the roisterers, in verses 13-17, which throb with vehemence of warning and gloomy eloquence. What can such a people come to but destruction? Knowledge must languish, hunger and thirst must follow.
Now the blood was to stop justice from running out upon the persons concerned in the intercession of the high-priest, as in Leviticus 16:13-17, to signify that all thine unworthiness that thou fearest should not hinder thee from coming to God in Christ for mercy.
For the Lamb, which is in the midst of the throne, shall feed them, and shall lead them unto living fountains of waters; and God shall wipe away all tears from their eyes. Vs. 13-17. "One of the elders" asks John, not for information, but to engage his attention, "What are these, ... and whence came they?" Ministers may often receive instruction from the members of the church.
While at that school he made one acquisition much less common then than now, a knowledge of the German language and some degree of acquaintance with its literature, under the guidance of one of the few thorough German scholars this country then possessed, Mr. George Bancroft. AEt. 13-17.
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