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Updated: June 19, 2025
Wherefore, the oil of grace, signified by this oily tree, or these olive-posts, on which these doors do hang, do cause that they open glibly or frankly to the soul. XXIX. What the doors of the Temple were made of. Mankind is also often compared to the fir tree. As Isaiah 41:19, 55:13, 60:13-17, 14:8.
Scripture for Meditation: Heb. iv, 12; 2 Tim. iii, 13-17; Ps. cxix, 1-11. A thorough knowledge of the Word of God is essential to success in soul-winning. The Word is "the sword of the Spirit," "the hammer that breaketh the rock in pieces." If we are not skilled in the use of the Divine sword and the Divine hammer, then we can not expect that the Spirit will use us.
But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him. Mark xii, 13-17.
The treaty with the Catawbas was made at the Catawba Town, presumably the village opposite the mouth of Sugaw Creek, in York County, South Carolina, on February 20-21, 1756; that with the Cherokees on Broad River, North Carolina, March 13-17.
And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Mark xii, 13-17
In many places in heathen countries to-day vile women are attached to the temples of the gods, and at certain stated feasts licentiousness becomes a sanctioned part of the religious celebration. Balaam's plan was successful. God was displeased with Israel, and because of this fornication there fell in one day twenty-four thousand. For a full account see Num. 22-25; 31:13-17.
Challenge of Jesus' authority Matt. xxi. 23-27; Mark xi. 27-33; Luke xx. 1-8. Three parables against the religious leaders Matt. xxi. 28 to xxii. 14; Mark xii. 1-12; Luke xx. 9-19. The question about tribute Matt. xxii. 15-22; Mark xii. 13-17; Luke xx. 20-26. The question of the Sadducees about the resurrection Matt. xxii. 23-33; Mark xii. 18-27; Luke xx. 27-40.
While at that school he made one acquisition much less common then than now, a knowledge of the German language and some degree of acquaintance with its literature, under the guidance of one of the few thorough German scholars this country then possessed, Mr. George Bancroft. AEt. 13-17.
Till that day arrive; that is, ye must endure it as long as men reproach you, till all shall be set forth and revealed, so that it shall be seen how unjust they have been toward you, and that they must glorify God on your account. So St. Peter continues: V. 13-17.
First circuit of Galilee Matt. iv. 23; viii. 2-4; Mark i. 35-45; Luke iv. 42-44; v. 12-16. Cure of a paralytic in Capernaum Matt. ix. 2-8; Mark ii. 1-12; Luke v. 17-26. The call of Matthew Matt. ix. 9-13; Mark ii. 13-17; Luke v. 27-32. Jesus followed by multitudes from all parts Matt. iv. 23-25; xii. 15-21; Mark iii. 7-12; Luke vi. 17-19.
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