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Challenge of Jesus' authority Matt. xxi. 23-27; Mark xi. 27-33; Luke xx. 1-8. Three parables against the religious leaders Matt. xxi. 28 to xxii. 14; Mark xii. 1-12; Luke xx. 9-19. The question about tribute Matt. xxii. 15-22; Mark xii. 13-17; Luke xx. 20-26. The question of the Sadducees about the resurrection Matt. xxii. 23-33; Mark xii. 18-27; Luke xx. 27-40.
Mark, ii. 15-22, vi. 17-29. In Mr. Lightfoot, in Cont. Rev., Aug. 1875, p. 394, appeals to Anger and Tischendorf in proof of the contrary proposition, that the order of Mark cannot be maintained. But Tischendorf's Harmony is based on the assumption that St. The results will be found in Holtzmann, Synopt. Ev. p. 259 sqq. The theory rests upon an acute observation, and has much plausibility.
And the Holy Ghost descended in a bodily shape, like a dove, upon Him; and a voice came from heaven, which said, Thou art My beloved Son; in Thee I am well pleased. LUKE iii. 15-22. I. Luke sharply parts off the Baptist's work as a preacher of repentance and plain morality from his work as the herald who preceded the king.
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of Thy mercy. NEH. xiii. 15-22. Many religious and moral reformations depend for their vitality on one man, and droop if his influence be withdrawn.
Now if God commanded the individual destruction of all the Canaanites Joshua disobeyed him in every instance. For at his death, the Israelites still "dwelt among them," and each nation is mentioned by name. Judg. i. 27-36, and yet we are told that Joshua "left nothing undone of all that the Lord commanded Moses;" and that he "took all that land." Josh. xi. 15-22.
Judg. i. 5, and yet we are told that Joshua "left nothing undone of all that the Lord commanded Moses;" and that he "took all that land." Josh. xi. 15-22. Also, that "there stood not a man of all their enemies before them."
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