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Updated: June 19, 2025
Zwingli himself writes of him, "His share of knowledge is quite moderate, but he knows the value of learning, and particularly seeks intercourse with those, who are possessed of it." By the aid of such persons he desired to increase the prosperity of the monastery, for the advantage and maintenance of whose privileges, he was clothed with power.
He himself preached ex tempore, nor is there evidence that he ever wrote a sermon. Respecting the Eucharist, Calvin took a middle course between Luther and Zwingli, believing neither in the actual presence of Christ in the consecrated bread, nor regarding it as a mere symbol, but a means by which divine grace is imparted; a mirror in which we may contemplate Christ.
It is true, that, since Zwingli's arrival, they had been obliged to change, in so far as scarcely ever to venture on such things in public, and, that the number of those, who clearly perceived the need of a remedy, was increasing; and at last they induced Zwingli, as he had given advice, before it would be too late, to stretch out a powerful hand for their reformation.
It was evident to him, notwithstanding that his work, in order to have stability, needed a firmer basis, that the acknowledgment and protection of the government of the canton was indispensable to its success. But the authorities, far more than Zwingli, thought themselves bound to the existing church-order, and no support from them could be counted on against the protest of the bishop.
As soon as Zwingli heard of it, he wrote to this champion and invited him to Zurich: here he could attack him and point out to his hearers, who needed it most, the errors of their teacher. "It is time," he concludes, "for me to leave off, if I have been a false prophet. But rather would I find out a way, if there be time, to prevent thee from deceiving the poor people with thy imposture.
Nevertheless, it is possible that he was actuated by the concealed design of winning over a powerful champion to his own purposes. With all the activity of his spirit, Zwingli appears, during his stay in Glarus, to have kept within the limits of the established church-doctrine in his public discourses.
Before the assembly broke up, Thomas Murner appeared, by permission of the presidents, and read aloud forty propositions, which he had posted up as the errors and blasphemous assertions of Zwingli, on the church-doors at Baden, and declared himself ready publicly to prove as such against him; but since the challenged party had staid away in a cowardly fashion, he could, in accordance with all law, human and divine, proclaim him, this tyrant of Zurich, and his followers, dishonorable, perjured, sacrilegious and God-forsaken people, of whose company every honest man ought to be ashamed, and shun them as persons unclean and ripe for damnation.
A letter from Zwingli, the Reformer, written in 1518 when he was parish priest of Glarus, gives an astonishing view of his own practice. Under such circumstances we need not wonder that the standards of the laity were low. The highest record that I have met with is that of a Flemish nobleman, who in addition to a large family including a Bishop of Cambray and an Abbot of St.
Zwingli received the news of its near approach in a bath at Pfeffers, and, mindful of his duty as people's priest, immediately hurried back to Zurich. Seeing the peculiar danger, he sent several young men, who were living in his house, particularly his young brother Andrew, to their homes; but he himself unterrified began to discharge the duties of his office.
"There is no longer any safety," said Zwingli in the pulpit, "till the Reformation is thoroughly carried out. Its enemies would long ago have given way, had we only banished from our own midst all lukewarm, indifferent persons, and all secret traitors. Against these we must now proceed with untiring zeal and unfaltering purpose, even in the cities of the Buergerrecht.
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