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Updated: October 15, 2024
That we are so often deceived in others is not because our judgment is at fault, but because in general, as Bacon says, intellectus luminis sicci non est, sed recipit infusionem a voluntate et affectibus: that is to say, trifles unconsciously bias us for or against a person from the very beginning.
In Bruce's character there was not only the error in intellectu, but also the pertinacia in voluntate. All sense of honour, all delicacy of principle, all perception of sin and righteousness, all the landmarks of right and wrong, were obliterated in the muddy inundation of flippant irreverence and ignorant disbelief.
"'One of those scientific rests for which this eminent huntsman is so justly celebrated." Stalky knew the Puffington run by heart. "Hold on! Here's a vol voluntate quidnam all by itself," said McTurk. "I'll attend to her in a shake. Quidnam goes after Dolabella." "Good old Dolabella," murmured Stalky. "Don't break him. Vile prose Cicero wrote, didn't he? He ought to be grateful for "
Lex Angliorum et Werinorum, x, 2: si libera femina sine voluntate patris aut tutoris cuilibet nupserit, perdat omnem substantiam quam habuit vel habere debuit. Reply of a bishop quoted by Gregory of Tours, 9, 33: quia sine consilio parentum eam coniugio copulasti, non erit uxor tua. Lex Burgundionum: Add., 14. cf.
Whereupon he concludeth out of Stapleton, that we are bound to the performance of things prescribed by human laws, in such sort, that the non-performance of them is sin, not ex sola legislatoris voluntate, sed ex ipsa legum utilitate. If they say that we must think those laws to be profitable or convenient, which they, who are set over us, think to be so, then they know not what they say.
Cassiodorus said of property, that it was the only safe harbor in which to seek shelter from the tempests of chicanery and the gales of avarice Hic unus inter humanas pro cellas portus, quem si homines fervida voluntate praeterierint; in undosis semper jurgiis errabunt.
The Monarch, or the Soveraign Assembly only hath immediate Authority from God, to teach and instruct the people; and no man but the Soveraign, receiveth his power Dei Gratia simply; that is to say, from the favour of none but God: All other, receive theirs from the favour and providence of God, and their Soveraigns; as in a Monarchy Dei Gratia & Regis; or Dei Providentia & Voluntate Regis.
That we are so often mistaken in others is not always precisely due to our faulty judgment, but springs, as a rule as Bacon says, from intellectus luminis sicci non est, sec recipit infusionem a voluntate et affectibus: for without knowing it, we are influenced for or against them by trifles from the very beginning.
John i. 13. Non ex sanguine nec ex voluntate carnis nec ex voluntate viri, sed ex deo natus est. Matthew, in Augustine, and three times in Irenaeus. John iii. 36. So b, e, g, Syr. Pst., Memph., Aeth., Iren., Cypr.; against a, c, d, f, ff, Syrr. Crt. and Hcl., etc. John v. 3, 4.
Even when he had done what was demanded from him, the archbishop would not even take his name from the list of excommunicates, such was his hatred for Don Juan. Ab ira et odio et mala voluntate monachi dominici libera nos, Domine.
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