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Updated: August 14, 2024


"The gaud upon thy hand?" he asked sternly; and his eyes flashed from her to Shelek Pasha, for a horrible suspicion crept into his brain a shameless suspicion; but even a Quaker may be human and foolish, as history has shown. "The wine at thine elbow, David, and thine hat!" she answered steadily. David, the friend of peace, was bitterly angry.

Suddenly Shelek Pasha saw the dark-blue eyes fastened upon his face with a curious intentness, a strange questioning; and the blue of the turquoise on the hand folded over the other in the grey lap did not quite reassure him. He stopped talking, and spoke in a low voice to his kavass, who presently brought a bottle of champagne a final proof that Shelek Pasha was not an ascetic or a Turk.

He caught up the glass of champagne and dashed it upon the fine prayer-rug which Shelek Pasha had, with a kourbash, collected for taxes from a Greek merchant back from Tiflis the rug worth five hundred English pounds, the taxes but twenty Turkish pounds. "Thee is a villain, friend," he said to Shelek Pasha in a voice like a noise in a barrel; "I read thee as a book."

She realised what a prodigious liar Shelek Pasha was; for, talking benignly of equitable administration as he did, she recalled the dark stories she had heard of rapine and cruel imprisonment in this same mudirieh.

He only achieved this at last, again on the advice of Abdul Huseyn, by giving the Khedive as backsheesh the Syrian donkey-market, the five hundred feddans of cotton, and Hope's new school. Then, believing in no one in Egypt any more, he himself went with an armed escort and his Quaker hat, and the Order of the Khedive, to Fazougli, and brought Shelek Pasha penniless to Cairo.

The next afternoon a riot occurred around the house of the Two Strange People and the school they had built; and Shelek Pasha would have had his spite of them, and his will of the donkey-market, the school, and the cotton-fields, but for Abdul Huseyn and three Sheikhs, friends of his at a price who addressed the crowd and quieted them.

As hard as he worked to destroy the Quaker in David, she worked against him; and she did not fear the end, for she believed in David Hyam of Framley. It was Shelek Pasha's influence, persistently and adroitly used for two years, which made friend David at last put aside for this one day his Quaker hat.

In the end, however, David took three things only out of Egypt: his wife, the Order of the Mejidfeh, and Shelek Pasha's pardon, which he strove for as hard as he had striven for his punishment, when he came to know the Khedive had sent the Mudir to Fazougli merely that he might despoil him.

Shelek Pasha, being a Christian after the Armenian fashion then desired to learn of this strange religion, that his own nature might be bettered, for, alas! snares for the soul are many in the Orient. For this Hope had quietly but firmly referred him to David.

Meanwhile, Shelek Pasha talked of the school, of the donkey-market, the monopoly of which the Khedive had granted David; and of the new prosperous era opening up in Egypt, due to the cotton David had introduced as an experiment. David's heart waxed proud within him that he had walked out of Framley to the regeneration of a country.

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