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By an auncient ordre of the realme, the king liueth euer in presence and sighte of his people, and neuer soiourneth within the walles aboue two daies. Either for that they iudge it an vncomely thing, and a token of delicate slouthfulnes, or elles for that some law doth forbid it.

For the maner is not emong them, as it is emong the Grecians, that one manne, or one woman, shoulde attende vpon the sacrifices and Ceremonies alone: but thei are many at ones aboute the honour of their Goddes, and teache the same ordre to their children. This sorte of menne is priuileged, and exempte from all maner of charges, and hath next vnto the kyng, the second place of dignitie and honour.

There was in the Citie of Venice, a place dedicate, as ye would saie to our Ladie of Pietie. Whiche thyng when the gouernours of the citie perceiued, thei toke ordre by commune consente, that from thens foorthe suche women children onely, as should fortune so to bee offred to Pietie, should bee nourisshed at the commune charge of the citie, and none other.

Statistique Générale et Particulière de la France. Par une Société des Gens de Lettres. Paris, 1805. 7 vols. 8vo. Collection des Statistiques de chaque Département, imprimée par Ordre du Ministère du l'Intérieure, au nombre de trente-quatre. Recherches Economiques et Statistiques sur le Departement de la Loire Inférieure. Par J.R. Heuet. Nantes, 1804. 8vo. Statistique Elémentaire de la France.

Gamma the chiefe citie, and as we terme it the chambre of the king, stondeth not by building of masonrie, and carpentrie as ours, but strieted with tentes and pauilions placed in good ordre, of veluet and saten, embrauded with silkes and purples of many diuers sortes.

But sche seyde him, that he had asked the destruccioun of here ordre; for the trust and the affiance of that purs, and for the grete pryde, that they scholde haven: and so it was. And therfore loke, he kepe him wel, that schalle wake: for zif he slepe, he is lost, that nevere man schalle seen him more.

He glides along, dodges you, crouches before you, approaches your ear, and with down-cast eyes and a soft-toned voice, says to you, at the same time shrugging his shoulders: 'Je suis au desespoir, Monsieur; mais j'ai un ordre, Monsieur, qui vous arrete, Monsieur; de la part de la police, Monsieur. 'Moi, Monsieur? 'Vous-meme, Monsieur. You waver an instant between anger and indignation, ready to vent all sorts of imprecations.

Thei kepe suche precise scilence in the night, through out their campe: that thei wil rather suffre such as they haue taken prisoners, to run their waie, then to make any sturre. Of all the peoples at this daie, thei onely doe warre, acording to the ordre of armies. So that no manne niedeth to meruayle how it cometh that no people this two hundred yeare and aboue, haue had like successe vnto them.

A third desideratum was cheerfulness. All these purposes he served through founding the Ordre de Bon Temps, which proved to be in every sense the life of the settlement.

Where all thynge is commune, there lacketh ordre; and where ordre lacketh, there all thynge is odiouse and uncomly. Such is the goal which the grave Sir Thomas pointed out to the noble youth of his land at the beginning of England's greatness, and such, within the bounds of human frailty, has been the ideal even until now which the two universities have held before them.