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The rewards of righteousness as seen in the entire period. From Kadesh to the Death of Moses. Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. Perhaps the experiences of Moses are most sorrowful.
And though the Doctor, to make it appear that a pastor’s performing of the same is a thing indifferent, allegeth, that in Scripture there is nothing commanded thereanent; yet plain it is from Scripture itself, that matrimonial benediction ought to be given by a pastor; for God hath commanded his ministers to bless his people, Num. vi., which by just analogy belongeth to the ministers of the gospel; neither is there any ground for making herein a difference betwixt them and the minister of the law, but we must conceive the commandment to tie both alike to the blessing of God’s people.
Hereupon Num again blew the trumpet till he was black in the face; and Timothy, dropping on his donkey, rode away to other parts of the town, where he repeated his grandiloquent announcement, followed, as may be supposed, by a numerous cortege of little ragged boys. About four o'clock in the afternoon.
In the mean time Jumbo had blown up a brisk fire; we were employed by Fleta in shredding vegetables, which she threw into the boiling kettle. Num appeared with more fuel, and at last there was nothing more to do. Fleta sat down by us, and parting her long hair, which had fallen over her eyes, looked us both in the face. "Who gave you that name, Fleta?" inquired I. "They gave it me," replied she.
When Melchior was under other disguises, she remained in the camp with Nattée. Of Num, or Philotas, as Melchior thought proper to call him, I have already spoken.
'Christ ever liveth to make intercession'; with God is 'plenteous redemption. 'He shall redeem Israel out of all his iniquities. ... I have given your priest's office unto you as a service of gift. NUM. xviii. 7. All Christians are priests to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love.
And after him, by many schoolmen, such as Aquinas, Alensis, Albertus, Bonaventura, Richardus, and Dominicus Soto, all mentioned by the Archbishop of Spalato, lib. 2, cap. 4, num. 25.
They worshiped various divinities: Num, the soul of the universe; Amen, the generative principle; Khom, by whom the productiveness of nature was emblematized; Ptah, or the creator of the universe; Ra, the sun; Thoth, the patron of letters; Athor, the goddess of beauty; Mu, physical light; Mat, moral light; Munt, the god of war; Osiris, the personification of good; Isis, who presided over funeral rites; Set, the personification of evil; Anup, who judged the souls of the departed.
And Prov. 20, 9: Who can say, I have made my heart clean? And 1 John 1, 8: If we say that we have no sin, we deceive ourselves and the truth is not in us. And in the Lord's Prayer the saints ask for the forgiveness of sins. Therefore even the saints have guilt and sins. Again in Num. 14, 18: The innocent will not be innocent. And Zechariah, 2, 13, says: Be silent O all flesh, before the Lord.
VII. 21 At memoria minuitur. Credo, nisi eam exerceas, aut etiam si sis natura tardior. Themistocles omnium civium perceperat nomina; num igitur censetis eum, cum aetate processisset, qui Aristides esset Lysimachum salutare solitum?
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