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It affected his attitude towards Frenchmen in general, great patriot as he was. He was naturally indignant at the invasion of his country, but this indignation had no personal animosity in it. His was fundamentally a fine nature. He grieved at the appalling amount of human suffering he saw around him. Yes, he was full of compassion for all forms of mankind's misery in a manly way.

"I know not," answers Eve; "but, Adam, my heart is sick! There seems to be no more sky, no more sunshine!" Well might Adam shudder and poor Eve be sick at heart; for this mysterious object was the type of mankind's whole system in regard to the great difficulties which God had given to be solved, a system of fear and vengeance, never successful, yet followed to the last.

Primarily this is because the rulers of the exchange of mankind's goods have failed, through their own stubbornness and their own incompetence, have admitted their failure, and abdicated. Practices of the unscrupulous money changers stand indicted in the court of public opinion, rejected by the hearts and minds of men.

In Nestorian Christology Christ is presented as a dual personality, an abnormal association in one body of two distinct self-existent beings. Thus a pathological case would be elevated to the rank of mankind's ideal. The monophysite psychology plunges men into the opposite error.

I am overwhelmed at having been able to achieve a scientific triumph which in time will mean that mankind's future stretches endlessly and splendidly into the future!" Here there was canned applause. Dabney held up his hand for attention. He thought. Visibly. "But," he said urgently, "I admit that I am disturbed by the precipitancy of the action that has been taken.

For what I desire is to see some of this nobility brought face to face with me in an inspiriting achievement. A man may talk smoothly over a cigar in my club smoking-room from now to the Day of Judgment, without adding anything to mankind's treasury of illustrious and encouraging examples. It is not over the virtues of a curate-and-tea-party novel that people are abashed into high resolutions.

There is Thomas Stone; there, your Demosthenes, Samuel Chase; there, Charles Carroll, of Carrollton, who designedly added that epithet to the significance of his name, that nobody should be mistaken about who was the Carroll who dared the noble deed, and was rewarded by being the last of his illustrious companions, whom God called to the Heavenly Paradise, after he had long enjoyed the paradise of freedom on earth; and here, William Paca; all of them signers of the Declaration of American Independence that noblest, happiest page in mankind's history.

In truth it will be a noble joy to your great Republic to feel that the moral influence of your glorious example has worked this happy development in mankind's destiny; nor have I the slightest doubt of the efficacy of that example. But there is one thing indispensable to it, without which there is no hope for this happy issue.

So much of mankind's varied experience had passed there, so much had been suffered, and something, too, enjoyed, that the very timbers were oozy, as with the moisture of a heart. It was itself like a great human heart, with a life of its own, and full of rich and sombre reminiscences.

The two princes felt it to be as immutable as the Spring with its law of birth. They remained standing there a long while, resting first on one foot, then on the other. Each felt that mankind's blood and energy still flowed bright and unsullied despite the world upheaval. "Good! That is infinitely touching. That will not die," declared Vilyashev. "It has come down to us through the Ages."