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In the first place, he would behold among the unchangeable people of Egypt, which preserves in its archives the memory of so many ages and events, a bull adored as a Deity, under the name of Apis, and a multitude of other monsters, and all kinds of animals admitted by the same nation into the number of the Gods.

These insects make their nests in the ground. They seldom fly; and, from the slowness of their movements, I should have supposed they were benumbed by the cold of the mountains. They are no doubt of the genus Apis, of the division melipones. It has been erroneously affirmed that these bees, which are peculiar to the New World, are destitute of all offensive weapons.

He trailed her in the dust at the rear of his theological chariot; he descended from the chariot, so to speak, and jumped upon her as he had done upon the beetle; he tossed up her mangled remains as the holy bull, Apis of the Egyptians, might have done with those of a Greek blasphemer. Then, like a triumphant pugilist, metaphorically he stood over her and asked her if she wanted any more.

All the monuments of this type which ornamented the Theban necropolis during the Ramesside period have perished, but contemporary tomb-paintings show many varieties, and the chapel of an Apis which died during the reign of Amenhotep III. still remains to show that this fashion extended as far as Memphis. Of the pyramidion, scarcely any traces remain; but the mastaba is intact.

As soon as a bull thus marked was found by those sent in search of him, he was placed in a building facing the east, and was fed with milk for four months. At the expiration of this term the priests repaired at new moon, with great pomp, to his habitation and saluted him Apis.

At the first hour after sunrise victims had been sacrificed in the temple of Ptah, the most ancient, and most vast of the sanctuaries of the venerable capital of the Pharaohs; the sacred Apis-bull, but recently introduced into the temple, was hung all over with golden ornaments; early in the morning Euergetes had paid his devotions to the sacred beast which had eaten out of his hand, a favorable augury of success for his plans; and the building in which the Apis lived, as well as the stalls of his mother and of the cows kept for him, had been splendidly decked with flowers.

Osiris at that period was the great god of Egypt; Memphis was the religious centre of the cult of Apis, the representative of Osiris, and who, when living, was called Apis-Osiris, and when dead Osiris-Apis. Cambyses had killed the god or his representative: it was a bad move. Alexander made sacrifices to him: Ptolemy Soter did more.

The visible form under which the divine was worshiped in Egypt was the sacred animal, the bull Apis, dedicated to Osiris, the cow, dedicated to Isis, as symbols of agriculture; the bird Ibis, the crocodile, the dog Anubis, and other animals, whose physical characteristics impressed the as yet childish man, who saw in them the symbol, either of the beneficent power of nature which moved him to thankfulness, or of a destructive power which he dreaded and whose anger he sought to avert.

There was a shorter way to Memphis, but she chose this one, because the mounds of sand on each side of the road bordered by Sphinxes which every day had to be cleared of the desert-drift concealed her from the sight of her companions in the temple; besides the best and safest way into the city was by a road leading from a crescent, decorated with busts of the philosophers, that lay near the principal entrance to the new Apis tombs.

On the coins of the same year we have the eagle and thunderbolt, the sphinx, the bull Apis, the Nile and crocodile, Isis nursing the child Horus, the hawk-headed Aroëris, and the winged sun. On coins of other years we have a camelopard, Horus sitting on the lotus-flower, and a sacrifice to Isis, which was celebrated on the last day of the year.