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This injunction was observed by the whole church from the apostolic age till the fifth century in the east, and the sixth century in the west: it extended to dogmas as well as rites, and in particular to those of the holy Trinity and the sacraments, especially the blessed Eucharist . For "those things" says St. Cyril of Alexandria "are generally derided, which are not understood" adv. Julianum.
He reprobates the flattery which was commonly used towards the Pope, and denounces the luxury and other corruptions of the cardinals. Besides this treatise we have many others Adv. Indulgentias, De Erectione Crucis, etc.
This gave great offense. In these ill-reputed houses there was a risk of meeting bad society. We shall often see him thus, caring little to shock the prejudices of well-disposed persons, seeking to elevate the classes humiliated by the orthodox, and thus exposing himself to the liveliest reproaches of the zealots. Gospel of the Ebionites, in Epiph., Adv. Hær., xxx. 13.
'Thanking you in adv' no, just say, 'My husband joins me in kindest regards to your dear wife and yourself, cordially yours' and that will be all for the present." The secretary garnered her sheaves and went out. Charity said to Cheever: "Well, young man, sit down and tell us what's on your mind. But first let me tell you my troubles. There's a match on my dresser there.
It was when tradition became weakened, in the second half of the second century, that the texts bearing the names of the apostles took a decisive authority and obtained the force of law. Comp. Irenæus, Adv.
Marc. v. 16: 'Haec si Marcion de industria erasit, &c. V. 14: 'Salio et hic amplissimum abruptum intercisae scripturae. V. 3: 'Ostenditur quid supra haeretica industria eraserit, mentionem scilicet Abrahae, &c. Cf. Bleek, Einleitung, p. 136; Hilgenfeld, Evv. Justin's, &c., p. 473. Adv. So perhaps the insertion of iv. 27 in the history of the Samaritan leper.
Cf. note, G. 14. Conventus, sc. juridici==courts. The word designates also the districts in which the courts were held, and into which each province was divided. Cf. Smith's Dict. of Ant.: Conventus. Tacitus, as usual, avoids the technical designation. Ultra. Adv. for adj., cf. longe, 6. Persona. 1. Outward show, as here. Tristitiam exuerat. Some connect this clause by zeugma with the foregoing.
Hær., xxix. 7, 9, xxx. 3; St. Jerome, In Matt., xii. 13; Dial. adv. Neither directly nor indirectly, then, did any element of Greek culture reach Jesus. He knew nothing beyond Judaism; his mind preserved that free innocence which an extended and varied culture always weakens. In the very bosom of Judaism he remained a stranger to many efforts often parallel to his own.
Diogenes Laertius, lib. iv. in Arcesil. Vid. Lactant. Instit. iii. 6. Lucullus, 6. Augustin. contr. Acad. iii. 17. Lucullus, 18, 24. Augustin. contr. Acad. iii. 39. See Sext. Empir. adv. Log. i. 166., etc., p. 405. Acad. Quæst. i. 13; Lucullus, 23, 38; de Nat. Deor. i. 5; Orat. 71. "Tu autem te negas infracto remo neque columbæ collo commoveri.
NON MODO ... SED NE QUIDEM: when a negative follows non modo these words have the force of non modo non, a negative being borrowed from the negative in the subsequent clause. But often non modo non is written; the negative after modo is then more emphatic, being independent. Here non modo non quod non would have had a harsh sound. A. 149, e; G. 484, 3 and Rem. 1.; H. 552, 2. QUOD: adv. acc. Cf.
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