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You have next appointed the same woman to be prioress of the said house, notwithstanding that her said husband was living at the time, and is still alive. And finally, Father Thomas Sudbury, one of your brother monks, publicly, notoriously, and without interference or punishment from you, has associated, and still associates, with this woman as an adulterer with his harlot.
I am not a drunkard, says one, nor a liar, nor a swearer, nor a thief, and therefore, I thank God, I have hopes of heaven and glory. I am not an extortioner, nor an adulterer, nor unjust, nor yet as this Publican; and therefore do hope I shall go to heaven.
A man, however, who does not keep the laws of his table, which are all referable to love for the neighbor, cannot do the laws of the Lord's table, which are all referable to love for the Lord. How can a murderer, thief, adulterer, or false witness love God? Does reason not insist that to be any of these and to love God is a contradiction? Is not the devil such? Must he not hate God?
They call him a glutton, a wine-bibber, an adulterer, a scoffer, an atheist, an imp of Satan; and he calls the Pope the scarlet mother of abominations, Antichrist, Babylon. That age is prodigal in offensive epithets; kings and prelates and doctors alike use hard words. They are like angry children and women and pugilists; their vocabulary of abuse is amusing and inexhaustible.
He saith indeed, he was not an extortioner, nor unjust, no adulterer, nor yet as this Publican: but none of these expressions apart, nor all, if put together, do prove him to be perfect as to negative holiness; that is, they do not prove him, should it be granted, that he was as holy with this kind of holiness, as himself of himself had testified. For,
Paul describes this spiritual purpose of the Law in the words, "Because of transgressions," i.e., to reveal to a person his sin, blindness, misery, his ignorance, hatred, and contempt of God, his death, hell, and condemnation. This is the principal purpose of the Law and its most valuable contribution. As long as a person is not a murderer, adulterer, thief, he would swear that he is righteous.
In negatives; to wit, what a man that is righteous must not be: I am no extortioner, no unjust man, no adulterer, nor yet as this Publican. In positives; to wit, what a man that is righteous must be: I fast twice a week, I give tithes of all that I possess, &c.
However, all this hatred was meant still more for Bothwell than for her: they were pursuing Bothwell in Darnley's widow. The curses were for Bothwell: Bothwell was the adulterer, Bothwell was the murderer, Bothwell was the coward; while Mary was the weak, fascinated woman, who, that same evening, gave afresh proof of her folly.
I next asked him, "How could you so speak, when you are yourself a fraudulent dealer, an adulterer, and a devil?"
It seems to me, Joseph, that we should live as God made us, for better or worse. But, Father, once you admit circumcision A man should not be over-nice, Joseph, and though it be far from my thought to wish to see thee a fornicator or adulterer it would rejoice me exceedingly to see grandchildren about me.
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