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Updated: June 28, 2025
This latter question troubled me until I could bear it no longer. I felt that it was my duty to go to Finland and endeavor to learn something regarding this Baron Oberg and his niece. Frank Hutcheson had written me declaring that the weather in Leghorn was now perfect, and expressing wonder that I did not return. I was his only English friend, and I knew how dull he was when alone.
His doctrine is to a great extent derived from the teaching of Hutcheson and Bishop Butler. He really approximates most closely to Hutcheson, who takes a similar view of Utilitarianism, but he professes the warmest admiration of Butler. Like Kant, Price deduces the moral law from principles of pure reason.
I smiled within myself when I realized how bitterly disappointed the burglars must have been, for a British Consul when he goes on leave to England always takes his ciphers with him, and deposits them at the Foreign Office for safekeeping. Hutcheson had, of course, taken his, according to the regulations.
He commends Smith for grounding Benevolence on Sympathy, whereas Butler, Hutcheson, and Hume had grounded Sympathy on Benevolence. It is in reviewing Hartley, whose distinction it was to open up the wide capabilities of the principle of Association, that Mackintosh develops at greatest length his theory of the derived nature of Conscience.
Hutcheson, in his System of Moral Philosophy, endeavours to show, that he who detains another by force in slavery, can make no good title to him, and adds, "Strange that in any nation where a sense of liberty prevails, and where the Christian religion is professed, custom and high prospect of gain can so stupify the consciences of men, and all sense of natural justice, that they can hear such computations made about the value of their fellow-men and their liberty, without abhorrence and indignation!"
For purposes of their own the police kept the affair out of the papers, and when Frank Hutcheson stepped out of the sleeping-car from Paris on to the platform at Pisa a few nights afterwards, I related to him the extraordinary story.
Some writers Hutcheson, for example, and he is followed by many others are of opinion that man naturally has a conscience or moral sense which discriminates between right and wrong, just as he has naturally a sense of taste, which distinguishes between sweet and bitter, and a sense of sight, which discriminates between red and blue, or a sentient organism, which distinguishes between pleasure and pain.
III. The Summum Bonum is fully discussed. IV. In proceeding upon Rights, instead of Duties, as a basis of classification, Hutcheson is following in the wake of the jurisconsults, rather than of the moralists. When he enters into the details of moral duties, he throws aside his 'moral sense, and draws his rules, most of them from Roman Law, the rest chiefly from manifest convenience.
That was a notable tribute from one of the eight men who formed the historic Land Conference of 1902; and Sir Hutcheson Poe was not the man to rest on complimentary expressions. He set to work at once to promote a memorial praying for joint action between Ulster and the Irish Volunteers and for settlement of the political question which alone prevented such action.
The mother would wave her tail for the kitten to play with, or would raise her feet and push away the little one as an encouragement to further play. They were just at the foot of the wall, and Elias P. Hutcheson, in order to help the play, stooped and took from the walk a moderate sized pebble. 'See! he said, 'I will drop it near the kitten, and they will both wonder where it came from.
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