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Updated: June 12, 2025


We arrived at Cairo, and I established Richarn and his wife in a comfortable situation, as private servants to Mr. Zech, the master of Sheppard's Hotel. The character I gave him was one that I trust has done him service: he had shown an extraordinary amount of moral courage in totally reforming from his original habit of drinking.

D'Aubigne: "The nineteenth century is called to resume the work which the sixteenth century was unable to accomplish." Fletcher: "Only He will come with more mercy, and will increase the light that shall be at eventide, according to his promise in Zech. 14:7.

Zech. 11:7. There are foolish shepherds. Zech. 11:15. There are shepherds that feed themselves, and not their flocks. Ezek. 34:2. There are hard-hearted and pitiless shepherds. Zech. 11:3. There are shepherds that instead of healing, smite, push, and wound the diseased. Ezek. 34:4, 21. There are shepherds that cause their flocks to go astray. Jer. 50:6.

FLAVEL, "Pneumatologia; or, Treatise of the Soul," I. 290. SIR M. HALE, "Primitive Origination of Mankind," p. 309. Compare Heb. 12: 9; Num. 16: 22; 27: 16; Zech. 12: 1; Luke 23: 43, 46; Acts 7: 59; Eccles. 12: 7; 2 Cor. 5: 8; James 2: 26; Luke 24: 39; John 10: 25; John 5: 24. DR. OLINTHUS GREGORY, "Life of Hall," Works, VI. 26.

Afterwards even we concede that the punishments by which we are chastised, are mitigated by our prayers and good works, and finally by our entire repentance, according to 1 Cor. 11, 31: For if we would judge ourselves, we should not be judged. And Jer. 15, 19: If thou return, then will I bring thee again. And Zech. 1, 3: Turn ye unto Me, and I will turn unto you.

Remember me then, and make me remember Thee now." 1 Pet. i. 8; ii. 3. Passion-tide. 1 Pet. ii. 22, 23. Ps. xxii. 6. Gen. xxxvii. 19, 20. Matt. xxi. 37-39. Luke xxiii. 48. Matt. xii. 46, &c. Luke ii. 85. Zech. xii. 10. Rev. i. 7. Luke xxiii. 42. Attendance on Holy Communion. "Ye will not come to Me, that ye might have life." John v. 40. St.

And such seems to be the import of the emblem, the "red horse." By the horse, singly considered, we are to understand a dispensation of providence. So we are to view it as a symbol in Zech. i. 8; vi. 1-8. The prophet said, "O, my Lord, what are these?... And the man answered, These are they whom the Lord hath sent to walk to and fro through the earth."

When we defile ourselves with new transgressions and failings, he hath provided a fountain for us to wash in; "a fountain opened to the house of David, and to the inhabitants of Jerusalem, for sin and for uncleanness," Zech. xiii. 1; and this fountain is his blood, which cleanseth from all sin, Heb. ix. 14. 1 John i. 7. Rev. i. 5.

Zech. xii. 10. "Thus the Jews, although they may not as yet understand all, will at least know that it was the Messenger of Jehovah whom they slew, and that in so doing they pierced Himself. And they will mourn with no feigned lamentation, but as one mourns for his first-born, nay, his only son.

For the Scripture defineth very many occasions of fasting; Ezra viii. 21; 2 Chron. xx.; Jonah iii.; Joel ii.; Acts xiii. 3; Josh. vii. 6; Judg. xx. 16; Esth. iv. 16; Ezra ix. x.; Zech. vii. From which places we gather that the Scripture defineth fasting to be used, For supplication, when we want some necessary or expedient good thing. For deprecation, when we fear some evil.

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