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Updated: June 16, 2025
Suddenly, Zacharias saw an angel from the Lord, standing on the right side of the altar of incense. "Do not be afraid, Zacharias; for I have come from the Lord to bring good news. Your wife Elizabeth shall have a son, and you shall name him John. You shall be made glad, for your son John shall bring joy and gladness to many.
All these, and other varieties of action and sentiment connecting the Mother and her Child, are frequently accompanied by accessory figures, forming, in their combination, what is properly a Holy Family. The personages introduced, singly or together, are the young St. John, Joseph, Anna, Joachim, Elizabeth, and Zacharias.
According to the ancient Greek formula laid down for the religious painters, Mary is accompanied by a servant or a boy, who carries a stick across his shoulder, and a basket slung to it. In many instances Joseph, attired as a traveller, appears behind the Virgin, and Zacharias, in his priestly turban and costume, behind Elizabeth.
He wore a garment of camel's hair instead of a cloak, and a leather girdle round his loins. His hair was long, black, and in disorder, his face sunburnt, and his eyes flamed as if in frenzy. But he was not an Arab nor an Amalekite; he was one of the chosen people. Down by the lake he was better known. He was the son of Zacharias, a priest and a native of the wonderful land of Galilee.
We turned up Jehoshaphat. The recital went on. "This is the Mount of Olives; this is the Hill of Offense; the nest of huts is the Village of Siloam; here, yonder, every where, is the King's Garden; under this great tree Zacharias, the high priest, was murdered; yonder is Mount Moriah and the Temple wall; the tomb of Absalom; the tomb of St.
It has been insinuated that the words put into our Saviour's mouth contain a reference to this transaction, and were composed by some writer who either confounded the time of the transaction with our Saviour's age, or inadvertently overlooked the anachronism. First, that we have a Zacharias in the book of Chronicles, whose death, and the manner of it, corresponds with the allusion.
It must not indeed, be overlooked, that at first the language of Mary indicated a certain degree of hesitation and doubt, somewhat allied to the unbelief of Zacharias, although she eventually triumphed over every feeling of fear or of unbelief; and yet no sign of divine displeasure was given.
Many Nazarenes who are now in Jerusalem were seen, and all confirmed the story, so far as they could know of the relations of Joseph and Mary, while many people of the hill town where Zacharias and Elizabeth live confirm all that is related of the extraordinary occurrence in their household, of the husband's recovery from dumbness when his child was born, and of his apparent inspiration at the time.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, 80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
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