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The notion of the separate eternal soul was the object of the Buddha's persistent polemics and was apparently a popular doctrine when he began preaching. The ascetic and meditative exercises prescribed by the Yoga were also known before his time and the Piṭakas do not hide the fact that he received instruction from two Yogîs.

The Yogis teach, on this subject, that there can be only ONE Real Perfect Being Perfect without experience Perfect from the Beginning but only ONE! In other words, they teach that there can be no such thing as Absolute Perfection, outside of the Absolute Itself and that not even the Absolute Being can create another Absolute Being, for in that case there would be no Absolute Being at all, but only two Relative Beings.

I was an eyewitness of the first case. The Jesselmere, the Punjab, and the Calcutta Yogis assumed a death-like condition by swallowing the tongue. However, all these are physical phenomena produced by Hatha-Yogis. Each of them ought to be investigated by physical science, but they are much less interesting than the phenomena of the region of psychology. But Dr.

In three years, a KRIYA YOGI can thus accomplish by intelligent self-effort the same result which nature brings to pass in a million years. The KRIYA short cut, of course, can be taken only by deeply developed yogis. With the guidance of a guru, such yogis have carefully prepared their bodies and brains to receive the power created by intensive practice.

In this way the understood and mastered Desire bears no Karmic fruit of future action. The Yogis teach that there are two great principles at work in the matter of Karmic Law affecting the conditions of rebirth.

The Hindu Yogis have always paid great attention to the Science of Breath, for reasons which will be apparent to the student who reads this book.

Jewish moralists, especially, though not exclusively, those of the mystical or Cabbalistic schools, pronounce powerfully enough against over-indulgence in all sensuous pleasures; they inculcate moderation and abstinence, and, in some cases, where the pressure of desire is very strong, prescribe painful austerities, which may be paralleled by what Professor Oman tells us of the Sadhus and Yogis of India.

It does not follow that they saw "God" or the Absolute, for there are many Beings of high spiritual growth and development that would appear to the ordinary mortal as a very God. The Catholic doctrine of Angels and Arch-angels is corroborated by those among the Yogis who have been "behind the Veil," and they give us reports of the "Devas" and other advanced Beings.

Opal Emerson Mudge, to the Realm Beautiful. If Mrs. Mudge was rather pudgier than one would like one's swamis, yogis, seers, and initiates, yet her voice had the real professional note. It was refined and optimistic; it was overpoweringly calm; it flowed on relentlessly, without one comma, till Babbitt was hypnotized. Her favorite word was "always," which she pronounced olllllle-ways.

Or, in the same way how the remembrance of a certain engagement at, say, four o'clock, will flash into the mind when the hands of the clock approach the stated hour. Nearly every one can recall instances of this sort in his own experience. But the Yogis go much further than this.