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Updated: May 4, 2025
Very extraordinary things are related of Ziito, a sorcerer, in the court of Wenceslaus, king of Bohemia and afterwards emperor of Germany, in the latter part of the fourteenth century. This is perhaps, all things considered, the most wonderful specimen of magical power any where to be found. It is gravely recorded by Dubravius, bishop of Olmutz, in his History of Bohemia.
John Nepomuk. He is probably quite unknown to England even to this day, notwithstanding the fact that he stood in close if somewhat uncomfortable relations to one who figures in an English carol, namely, this Good King Wenceslaus. Now there is relativity in goodness, and this feature was strongly marked in the King of Bohemia of whom we sing at Christmas time.
Family dissensions among the Přemysls which lead to such unpleasant happenings as the murder of St. Ludmilla and the consequent banishment of Dragomira by her son Wenceslaus, of whom there is so much to relate that he is worthy to open a fresh chapter.
We have seen glimpses of that sacred fane with its memories of royal saints and martyrs, how St. Wenceslaus built the first church on the site of the present one, as a casket to hold that precious relic the arm of St. Vitus, given him by Henry the Fowler.
In the midst of these transactions Otho, Margrave of Brandenburg and nephew of Ottocar, marched into Bohemia at the head of a considerable army, took charge of the royal treasures, secured the person of Wenceslaus, and advanced against the King of the Romans.
John Nepomuk was a pious soul, as a priest should be, modest and seemly in his ways. He just comes in, as it were, in the background, of the squabbles that Wenceslaus and his Archbishop, John of Jenstein, constantly indulged in. Wenceslaus was all for reforming the Church before reforming himself. As to John Nepomuk, I am rather puzzled about him.
Moreover, what is more likely than that Anne should have told her new English friends all about that jolly, popular brother of hers? The tune and its quaint harmonization is surely from some time in the joyous fifteenth century; if it had to deal with St. Wenceslaus it would have to grunt about in Gregorian phrasing.
What use would a Bohemian bishop or priest, who did not know the German language, be in Germany? He would be as useful as a dumb dog, who cannot bark, to a flock of sheep. Of exactly the same use are German priests to us. It is against the law of God! I pronounce it illegal." At last a regulation was made by King Wenceslaus that the Bohemians should be more fairly represented at Prague University.
But the fact is, the more you are talked about the less powerful you are." "But surely King Luitbrand is a powerful monarch; they say he is the wisest of men. And the Emperor Harold, who has succeeded in everything. And as for ministers, who is a great man if it be not Prince Wenceslaus?"
Kings so troubled their subjects by their tyranny and excesses, they were deposed, imprisoned, or put to death: in England Richard II. was stripped of his kingdom; in Bohemia Wenceslaus was twice thrown into prison; in Germany, Frederick, Duke of Brunswick, was murdered only two days after he had been elected Emperor; and in France, Jean Sans Peur, Duke of Burgundy, had his life taken on the bridge of Montereau.
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