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They believed that all things had emanated from God, and that to Him they would return; and to this Eastern philosophy they added practical fanaticism, rushing wildly about, shouting, yelling, begging. The Waldenses and Albigenses multiplied, and diversity of opinion spread in every direction.

Though there was no audible voice, and no visible miracle, the Waldenses were as really chosen to be the witnesses of God during the long night of papal idolatry, as were the Jews to be his witnesses during the night of pagan idolatry.

Not only because they date their origin centuries before his time, but also because the names they bear of Waldenses, Vaudois, and Valdesi all refer to the place of their abode, and not to that of any individual whose opinions they had embraced, or whose leadership they had followed.

Why were the Waldenses hunted like wild beasts upon the mountains of Piedmont, and slain with the sword of the Duke of Savoy and the proud monarch of France?

As we are now entering the region reddened with the blood of these heretics, it will not be improper here to give a little account of them. The Albigenses are often erroneously confused with the Waldenses, with whom really they had little in common. Actually, the Albigenses were not Christians at all, but Manicheans.

No wonder that the chapter should have inspired to utterances formed in its own style the Christian eloquence of later days, as in that noble closing passage of Julius Hare's Victory of Faith, where he carries on the record through the apostolic age, and the early persecutions, and the times of the Fathers, to Wilfrid and Bernard, the Waldenses, Wiclif, Luther, Latimer, down to Oberlin, and Simeon, "and Howard, and Neff, and Henry Martyn."

It seemed to say, "Come and see." Journey to "Valleys" Dinner at Pignerolo Grandeur of Scenery Associations Bicherasio Procession of Santissimo Connection betwixt the History and the Country of the Vaudois The Three Valleys of Martino, Angrona, and Lucerna Their Arrangement Strength Fertility La Tour The Castelluzzo Scenery of the Val Lucerna The Manna of the Waldenses Populousness of the Valleys Variety of Productions The Roman Flood and the Vaudois Ark.

In the reign of Philip the Good, the vicar of the inquisitor-general gave sentence against some heretics, who were burned in Lille . In 1459, Pierre Troussart, a Jacobin monk, condemned many Waldenses, together with some leading citizens of Artois, accused of sorcery and heresy.

Finally, If any be curious to know what gesture the ancient church did use in the receiving of the eucharist, to such I say, first of all, that Didoclavius maintaineth that which none of our opposites are able to infringe, namely, that no testimony can be produced which may evince that ever kneeling was used before the time of Honorius III., neither is it less truly observed by the author of the History of the Waldenses, that bowing of the knees before the host was then only enjoined when the opinion of transubstantiation got place.

They made their head-quarters on an island on the River Nesarka, and survived even after Ziska had destroyed their camp. But of all the heretical bodies in Bohemia the most influential were the Waldenses. As the history of the Waldenses is still obscure, we cannot say for certain what views they held when they first came from Italy some fifty or sixty years before.