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By unwearied industry of this and better kinds, Tryggveson had trampled down idolatry, so far as form went, how far in substance may be greatly doubted.

Milder thoughts, we say; and consented to a meeting next autumn at some half-way station, where their great business might be brought to a happy settlement and betrothment. Both Olaf Tryggveson and the high dowager appear to have been tolerably of willing mind at this meeting; but Olaf interposed, what was always one condition with him, "Thou must consent to baptism, and give up thy idol-gods."

At one of his first Things he found the Bonders all assembled in arms; resolute to the death seemingly, against his proposal and him. Tryggveson said little; waited impassive, "What your reasons are, good men?"

On another occasion of a Thing, which had assembled near some heathen temple to meet him, temple where Hakon Jarl had done much repairing, and set up many idol figures and sumptuous ornaments, regardless of expense, especially a very big and splendid Thor, with massive gold collar round the neck of him, not the like of it in Norway, King Olaf Tryggveson was clamorously invited by the Bonders to step in there, enlighten his eyes, and partake of the sacred rites.

But Thyri knew too well he would not allow her to stay here, or anywhere that he could help, except with the old heathen she had just fled from. Thyri, looking round the world, saw no likely road for her, but to Olaf Tryggveson in Norway; to beg protection from the most heroic man she knew of in the world. Olaf, except by renown, was not known to her; but by renown he well was.

One general result of these successful operations was the discontent, to all manner of degrees, on the part of many Norse individuals, against this glorious and victorious, but peremptory and terrible king of theirs. Tryggveson, I fancy, did not much regard all that; a man of joyful, cheery temper, habitually contemptuous of danger.

One general result of these successful operations was the discontent, to all manner of degrees, on the part of many Norse individuals, against this glorious and victorious, but peremptory and terrible king of theirs. Tryggveson, I fancy, did not much regard all that; a man of joyful, cheery temper, habitually contemptuous of danger.

In the summer of the year 1000, when Ethelred the Unready ruled in England, and fourteen years after Hugh Capet had succeeded the last Carlovingian on the throne of France, the Icelandic legislature was convened for the consideration of a very important subject no less important, indeed, than an inquiry into the merits of a new religion lately brought into the country by certain emissaries of Olaf Tryggveson, the first Christian king of Norway, and the same who pulled down London bridge.

All readers will admit that there was something naturally royal in these Haarfagr Kings. A wildly great kind of kindred; counts in it two Heroes of a high, or almost highest, type: the first two Olafs, Tryggveson and the Saint.

"They are the gods of all my forefathers," answered the lady; "choose thou what gods thou pleasest, but leave me mine." Whereupon an altercation; and Tryggveson, as was his wont, towered up into shining wrath, and exclaimed at last, "Why should I care about thee then, old faded heathen creature?"