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From the report of Ibrahim, the Germans' servant, it would seem that the people of Tintalous believe that Christians eat human beings; and further, from what I hear, this strange prejudice possesses the minds of the lower classes in many countries of Soudan. Such are the opinions of the semi-barbarians of Africa respecting us and our boasted civilisation!

This individual has given us more trouble than anything else in Tintalous. Little things here, as elsewhere, prove more annoying than great things. To set matters straight, we have offered him a better burnouse, but he is not yet content. The Tanelkums are also very troublesome. I always saw that we must beware of them, for they will never let us rest, if they can help it, whilst they are with us.

This morning it is reported that some brigands of Oulimid who inhabit a district beyond Aghadez, came down upon the people of Aghadamou, a place five days from Tintalous, on the route of Soudan, destroyed their houses, and carried away a great number of their camels. Aghadamou is represented to be a wady, with a number of huts scattered about.

The marabouts indulge the vain hope that, through the influence of the great En-Noor of Tintalous, we may yet become Muslims. It would appear that the whole of the inhabitants of the village of Tintaghoda are marabouts, and so the race of saints is propagated from generation to generation. Generally, the children of the marabouts are good-looking.

When I was there, I believe in August 1846, it had already set in; and now it will soon begin in Tripoli. At nine A.M. we begin to dry our clothes, and we get pretty well dried and aired by the time the rain begins again in the afternoon. The day before yesterday a woman died in Tintalous, and was carried to the grave solely by women.

This, of course, would always be difficult for us, except in our capacities as physicians. Dr. Overweg has the best chance of this piece of good luck. 5th. We are much troubled with a nephew of En-Noor, the same that acted as the courier from Seloufeeat to Tintalous. We gave him a white burnouse, and he is worrying Yusuf to let him have a finer and better one.

On encamping, Mohammed, the son-in-law of En-Noor, came to my tent, and told Yusuf that we must now pay for our escort, as we were within a few hours of Tintalous, and did not require it more; also that the people wished to go to their homes, for they had been collected from various parts of the country.

Our servants, who behaved well all through this trying business, made a reasonable proposition, that we should be taken to Tintalous to the great Sultan En-Noor, who should decide upon our case.

This composed what may be called the official present for the district of Tintalous. En-Noor added, from himself, two camels, a piece of silk for a gown, and various other little things. Whilst these magnificences are going on, we are enjoying the comfortable reflection that all our losses are gains to other people, whether they be friends or enemies.

We had heard much of the great city of Tintalous; and I confess that, though accustomed to desert exaggerations, my mind had dwelt upon this place so long, that I expected a much more imposing sight than that which presented itself.