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Updated: June 8, 2025


The Bishop in his vestments dispensed the sacrament from the simple altar. Even the Episcopal service had been so adapted to Indian conditions that instead of the sound of the expected chants one heard the Te Deum and the Venite set to the strains of Telugu lyrics. The audience, largely of teachers, theological students, and schoolboys and girls, sat on the clean floor space.

Kanarese, Tamil, and Telugu in their literary form owe much to the labours of Jain monks, and the Jain works composed in these languages, such as the Jîvakacintâmaṇi in Tamil, if not of world-wide importance, at least greatly influenced Dravidian civilization.

The nineteen students before me are very representative of our student body, which now numbers one hundred and thirty. Ten of them speak Tamil, eight Malayalam, and one Telugu. They vary in rank from high official circles to very low origins, but most belong to what we should call the professional classes.

The "N.M.S.," as it is familiarly called, is a cause very near to the hearts of most Indian Christians. The work in Dornakal represents the effort of Tinnevelly Tamil Christians for the evangelization of one section of the Telugu country.

His faith is great, that this whole Telugu Land will bow to Christ's scepter. Long may he live, to bless India and the world! The Dravidians are supposed by most ethnologists to have been the aborigines of India. When they were subdued by the Aryans from the north, they were crowded southward and were compelled to serve their conquerors.

But Christian teaching has made them models of liberality, and it was touching to see the church-members come forward at the close of the Sunday morning service with their thank-offerings. In fact, these Telugu churches, in the support of their native ministry, are in large measure independent of foreign financial aid.

That evening we left the grove and entered the village with fife and drum, attracting auditors, and held a torchlight meeting in the market-place. There was preaching, and the chanting, in rhythm but not rhyme, of a versified story of the life of Christ. The missionaries make much of this sort of Telugu singing.

We were fortunate in reaching this fine city during the session of all our Baptist missionaries in the South India, or Telugu, field that field which a few years ago witnessed the baptism of 2,222 converts in one day. It was a remarkable illustration of the family and tribal spirit in India.

There, in the heart of the Deccan, among primitive Telugu outcastes, is this remarkable group of Indian missionaries, supported by Indian funds, winning these lowly people through the gospel of future salvation and of present betterment. It was on a Sunday morning that I slipped into the communion service at Dornakal.

Bukka I. was succeeded by Harihara II., his son by his wife Gauri. Nuniz calls the new king "Pureoyre Deorao," and "Pureoyre" seems to be a rough Portuguese version of the name Harihara; H and P representing the same sound in the Kanarese and Telugu languages.

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