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Updated: June 18, 2025
And as thou doest these things, entreat the dead, and promise that when thou shalt come again to Ithaca, thou wilt offer a barren heifer, even the best thou hast, and that thou wilt sacrifice to Teiresias alone a black ram, the goodliest in the flock. And after thou hast made thy prayers to the dead, offer up a black ram and a black ewe.
Howbeit thy heart shall have no joy of it, as even I myself have no pleasure therein. For Teiresias bade me fare to many cities of men, carrying a shapen oar in my hands, till I should come to such men as know not the sea, neither eat meat savoured with salt, nor have they knowledge of ships of purple cheek nor of shapen oars, which serve for wings to ships.
Whomsoever of the dead that be departed thou shalt suffer to draw nigh to the blood, he shall tell thee sooth; but if thou shalt grudge any, that one shall go to his own place again." Therewith the spirit of the prince Teiresias went back within the house of Hades, when he had told all his oracles.
But come, depart from the pit, and take away thy sword, that I may come near and tell thee true. "So I thrust my sword into the scabbard; and Teiresias drank of the blood; and when he had drunk, he spake: 'Thou seekest to hear of thy going back to thy home. Know, therefore, that it shall be with peril and toil.
Moreover you must offer many prayers to the poor feeble ghosts, and promise them that when you get back to Ithaca you will sacrifice a barren heifer to them, the best you have, and will load the pyre with good things. More particularly you must promise that Teiresias shall have a black sheep all to himself, the finest in all your flocks.
With equal heat Teiresias more and more clearly indicates in every speech the real murderer, though his words are dark to him who could read the Sphinx's riddle. The Chorus break out into an ode full of uneasy surmises as to the identity of the culprit. When Creon enters, Oedipus flies at him in headlong passion accusing him of bribery, disloyalty and eventually of murder.
I give to you the gift, my dear son. Son is a neuter substantive to which the adjective agrees; the poet refers it to the person. Have patience, dearest child; though much enforced. Anon came the soul of Theban Teiresias, with a golden sceptre in his hand, In all their spirit stirred, and the phalanxes moved hoping for the idle son of Peleus from the ships,
Thither will flock the whole multitude of departed spirits, to drink of the blood; but do thou draw thy sword, and hold it over the trench, nor suffer any of the other spirits to draw near until thou hast seen Teiresias and hearkened to his lore."
We must suppose that the affairs with the Cicones, the Lotus-eaters, the Cyclops, Aeolus, and the Laestrygonians, occupied most of the first year after the fall of Troy. A year was then spent in the Isle of Circe, after which the sailors were eager to make for home. Circe commanded them to go down to Hades, to learn the homeward way from the ghost of the Theban prophet Teiresias.
"And the goddess answered, 'Ulysses, noble son of Laertes, you shall none of you stay here any longer if you do not want to, but there is another journey which you have got to take before you can sail homewards. You must go to the house of Hades and of dread Proserpine to consult the ghost of the blind Theban prophet Teiresias, whose reason is still unshaken.
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