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Updated: May 13, 2025


And by the year 1700 it does not appear that any acre of Scots land was vested in any Stevenson. Here is, so far, a melancholy picture of backward progress, and a family posting towards extinction. By these broken glimpses we are able to trace the existence of many other and more inglorious Stevensons, picking a private way through the brawl that makes Scots history.

There was a Merchant-Burgess of Edinburgh of the name of Thomas Smith. The Smith pedigree has been traced a little more particularly than the Stevensons', with a similar dearth of illustrious names.

When finally he made his dislike known, his father, although bitterly disappointed at his son's aversion to the calling followed by two generations of Stevensons, nevertheless consented to a change; and they compromised on the law. In 1875 Stevenson succeeded in gaining admission to the bar; but he soon realized that he would never feel at home in this profession.

Finding that the whole island was rapidly falling away from Christianity, the king the worst of all, the Stevensons felt it to be their duty to go to church every Sunday, to set an example, although they understood nothing of the services, which were conducted in the native language.

Both the Stevensons conceived a warm friendship for Ori, which endured as long as they lived. As they used to do in Barbizon, in the old French days, Mrs. Louis Stevenson set herself to making silhouettes of the different members of the strangely assorted company, gathered from the four quarters of the globe.

Stevensons of Hirdmanshiels, in Midlothian, rode in the Bishops' Raid of Aberlady, served as jurors, stood bail for neighbours Hunter of Polwood, for instance and became extinct about the same period, or possibly earlier. A Stevenson of Luthrie and another of Pitroddie make their bows, give their names, and vanish.

For a few days their situation seemed precarious, but the king at length restored the taboo, and after that peace settled again over the island. After a stay of about a month at Butaritari they moved to Apemama, ruled over by the strong and despotic king Tembinoka, who, although usually unfavourable to whites, admitted the Stevensons to his closest friendship.

Our curiosity became extremely whetted; the brother offered to have the whole of us adopted, and some two days later we became accordingly the children of Paaaeua, appointed chief of Atuona. I was unable to be present at the ceremony, which was primitively simple. The two Mrs. Stevensons and Mr.

There, in woody folds of the hills, he found, as he said, "bright is the ring of words," and there he taught himself to be the right man to ring them. When Swanston became the Stevensons' summer home, the undisciplined Robert kicked with his fullest vigour against what he called the Bastille of Civilisation and the bowing down before "the bestial Goddesses, Comfort and Respectability."

"Oh, I did talk a lot of nonsense once, but there's nothing like a bailiff in the house to drive it out of you. When I saw him fingering my Ruskins and Stevensons, I seemed to see life straight and real, and it isn't a pretty sight. My books are back again, thanks to you, but they'll never be the same to me again, and I shan't ever again think night in the woods is wonderful."

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