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Credner, Gesch. des Kanon, p. 167. Haer. ii, 22. 5, iii. 3.4. Lipsius in Schenkel's Bibel-Lexicon, i. p. 98. S.R. ii. p. 269. S.R. ii. p. 302. Lipsius in S. B. L. i. p. 95 sqq. Haer. Rel. Lightfoot; see Cont. Rev. Mr. The idea seems to be that Basilides refused to accept projection or emanation as a hypothesis to account for the existence of created things. Compare Mansel, Gnost. Her. p. 148.
The fluid was applied by means of a wisp of straw, and the person who discharged this salutary office went round the house in the direction of the sun. These are examples of the beneficent application of the menstruous energy. Taboo and the Perils of the Soul, pp. 1 sqq.
"Neque dubito, Tacitum in animo habuisse cum alios historicos, tum Polybium qui 6. 9 sqq. rempublicam romanam laudat hoc nomine, quod omnium illarum trium formarum commoda complexa sit, vitatis singularum vitiis, eamque solam rempublicam perfectam esse dicit, quae sit e tribus istis temperata." Let us then see exactly what it is that Polybius does say.
For some examples of such extinctions, see The Magic Art and the Evolution of Kings, ii. 261 sqq., 267 sq.; Spirits of the Corn and of the Wild, i. 311, ii. 73 sq.; and above, pp. 124 sq., 132-139. The reasons for extinguishing fires ceremonially appear to vary with the occasion.
The best example of his style and habits of thought is found in the letters De Eloquentia on p. 139 sqq. of Naber's edition. His life was soured by suffering and bereavement. His wife and all his children but one died before him, and he himself was a victim to various diseases. His interest for us is due to his relations with Aurelius and the general dearth at that period of first-rate writers.
VIII. S. 165 sqq. Boole, An Investigation of the Laws of Thought, p. 407. In organic life we have the fact of nutrition, a function whose duty is to supply waste, and hence offer direct opposition to perturbing forces. Boole, The Laws of Thought, p. 419. Trans. I. s. 291. Boole in the appendix to The Laws of Thought, and by Dr. Windelband, Zeitschrift für Voelkerpsychologie, Bd. VIII., s. 165 sqq.
Thomas J. Hutchinson, "On the Chaco and other Indians of South America," Transactions of the Ethnological Society of London, N.S. iii. p. 327. Amongst the Lengua Indians of the Paraguayan Chaco the marriage feast is now apparently extinct. Revue des Traditions Populaires, xv. p. 471. Taboo and the Perils of the Soul, pp. 145 sqq. E.J. Eyre, op. cit. ii. 295.
See Third Philippic Sec.Sec. 59 sqq. See Introduction to First Philippic. The Third Philippic seems to have been delivered in the late spring or early summer of 341 B. C., about two months after the Speech on the Chersonese, which apparently had little positive result, though it probably prevented the recall and prosecution of Diopeithes.
But this is their opinion, that the power of the Keys, or the power of the bishops, according to the Gospel, is a power or commandment of God, to preach the Gospel, to remit and retain sins, and to administer Sacraments. For with this commandment Christ sends forth His Apostles, John 20, 21 sqq.: As My Father hath sent Me, even so send I you. Receive ye the Holy Ghost.
In Eastern Europe to this day the great season for driving out the cattle to pasture for the first time in spring is St. George's Day, the twenty-third of April, which is not far removed from May Day. See The Magic Art and the Evolution of Kings, ii. 324 sqq. James Hastings's Encyclopaedia of Religion and Ethics, iii. See below, p. 225.
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