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Mackay and a party of his students went up to Sin-tiam to look over the site. They stood up on the pile of ruins, surrounded by the Christians, and a crowd of heathen came around gleefully to watch them in the hopes of seeing their despair.

It was the season of a feast to their idols in Sin-tiam when the missionary and his party arrived. Great crowds thronged the streets, and the barbarian with his white face and his black beard and his queer clothes attracted unusual attention. The familiar cry, "Foreign devil," was mingled with "Kill the barbarian," "Down with the foreigner."

A young man from this place sailed down to Tamsui on business one day and there heard the great Kai Bok-su preach of the new Jehovah-God, he went home full of the wonderful news, and so much did he talk about it that a large number of people in Sin-tiam were very anxious to hear the barbarian themselves. So one day a delegation came down the river to the house on the bluff above Tamsui.

At Sin-tiam the crowd of ruffians smashed the doors and windows of the church. Then they took the communion roll and read aloud the names of the Christians who had been baptized. As each name was announced, some of the murderers would rush off toward the home of the one mentioned. Here they would torture and often kill the members of the family.

Like the hepaticas that used to peep forth in the missionary's home woods, telling that spring had arrived, here and there they came up, showing that the long cruel winter of heathenism in north Formosa was drawing to an end. Away up the Tamsui river, nestled at the foot of the mountains, stood a busy town called Sin-tiam.

He knows his own people, from the governor of the island to the ragged opium-smoking beggar, and has influence with them all." There were many others besides A Hoa to render the missionary faithful help; among them Sun-a and Tan He, the latter pastor of the church of Sin-tiam; and just because Kai Bok-su was away they worked the harder, that he might receive a good report of them on his return.

The native preacher and his family barely escaped with their lives. One good old Christian man with his wife, both over sixty, were dragged out into the deep water of the Sin-tiam river. Here they were given a choice. If they gave up Jesus Christ, their lives would be saved. If they still remained Christians, they would be drowned right there and then.

But Tamsui was waiting; Sin-tiam, Bang-kah, Kelung, Go-ko-khi, they must all be visited; and finally he tore himself away, leaving some of his students to care for these people of Kap-tsu-lan. But he came back many times, until at last nineteen chapels dotted the plain, and in them nineteen native preachers told the story of Jesus and his love.

They made this request known to the missionary as he sat teaching his students in the study. Would he not come and tell the people of Sin-tiam the story about this Jesus-God who loved all men? Would he go? Kai Bok-su was on the road almost before the slow-going Orientals had finished delivering the message.