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Updated: May 11, 2025
Midway between the two appeared a dramatic composition, Franz von Sickingen, which served both as an intellectual diversion from the more serious studies in philosophy and law and as a personal confession of faith on the part of the author. None of these works can be pronounced an unqualified success.
During a visit in January 1520 to Sickingen at his castle of Landstuhl, he consulted with him as to the help to be given to the man now threatened with excommunication, and Sickingen offered him his protection.
Sickingen, indeed, after being defeated by the superior forces of the allied princes, died of the wounds he received, but it was as clear as noonday that Frederick the Wise and his evangelical theologians had had nothing to do with his act of violence.
When Luther heard of the death of Sickingen, he wrote to a friend: "Yesterday I heard and read of Franz von Sickingen's true and sad history. God is a righteous but marvelous Judge. Sickingen's fall seems to me a verdict of the Lord, that strengthens me in the belief that the force of arms is to be kept far from matters of the Gospel." Hutten was driven from the Ebernburg.
Unlike most of those with whom he was first associated, Hutten passed from being the upholder of the New Learning to the rôle of champion of the Reformation; and it was largely through his influence that Sickingen took up the cause of Luther and his movement.
Through this "Treaty of Landau," Sickingen had it in his power to assemble a considerable force at a moment's notice.
Against them and against the Dominican Order in particular, Sickingen now declared his open enmity, and his sympathy with the 'good old doctor Reuchlin. In spite of delay and resistance, they were forced to pay the sum demanded. Meanwhile, no doubt under the influence of his friend Crotus, Hutten's eyes were opened about the monk Luther.
Hundreds of pamphlets, satires, and pictorial caricatures have come down to us which indicate that the religious and other questions of the day were often treated in somewhat the same spirit in which our comic papers deal with political problems and discussions now. We find, for instance, a correspondence between Leo X and the devil, and a witty dialogue between Franz von Sickingen and St.
His devoted servant, Robert de la Marck, Lord of Fleuranges, had brought to him at Amboise a German gentleman from the Palatinate, Franz von Sickingen, "of very petty family, but a very gentle companion," says Fleuranges, "the most beautiful talker that I think I ever saw in my life, and in so much that there was no gentleman in Germany, prince or man of war, who would not have been glad to do him pleasure."
The day was drawing near; and which of the two parties had the majority was still regarded as, uncertain. Franz von Sickingen appeared in the outskirts of Frankfort with more than twenty thousand men of the German army, "whereat marvellously astonished," says Fleuranges, "were they who wished well to the King of France and very mightily rejoiced they who wished well to the Catholic king."
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