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Updated: June 7, 2025


We are told that Elisha "took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him." Many interesting stories are told in the Bible, few of which are more touching than that of Elisha the prophet, and the Shunammite woman.

With trust in God, he gave his staff to his disciple Gehazi, and sent him to bring the boy back to life. But Gehazi was unworthy of his master. His conduct toward the Shunammite was not becoming a disciple of the prophet, and, above all, he had no faith in the possibility of accomplishing the mission entrusted to him.

That Gehazi had no faith in the resurrection of the dead, is shown by his incredulity with regard to the child of the Shunammite. In spite of all these faults, Elisha regretted that he had cast off his disciple, who was a great scholar in the law, especially as Gehazi abandoned himself to a sinful life after leaving the prophet.

And the king said unto her, Ask on, my mother: for I will not say thee nay. And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.

Defeated in his benevolent intentions by the unambitious spirit of the Shunammite, Elisha consulted his confidential servant Gehazi, through whom the former communication had been made, respecting what could be done for her benefit.

And here it must be admitted, that whatever reproach the first transgressor might have cast upon the female sex by her misconduct, it is forever wiped away by the enviable distinction of becoming instrumental to a Saviour's birth. The time hastened in which the Shunammite was to be subjected to a species of trial different from that with which she had been hitherto exercised.

Characteristic Difference between profane and sacred History the Shunammite introduced her Hospitality Proposes to her Husband to accommodate Elisha with a Chamber the Gratitude manifested by the Prophet in offering to speak for her to the King her Reply expressive of Contentment various Considerations calculated to promote this Disposition Advantages of a daily and deep Impression of the transitory Nature of our Possessions, and of keeping another Life in view.

He was tired and hungry, and, as was his custom, he stopped at the house of a certain Shunammite woman. Then alighting from his ass, he went up the outside stair to a little chamber on the wall, which was always ready to receive him, and there he and his servant Gehazi lay down to rest.

As soon as the Shunammite found that her son was dead, she took him to the prophet's chamber, and laying him on his bed, shut the door and departed. The only reason of this proceeding probably was, its being the most retired part of the house, and therefore the best suited to such a melancholy occasion.

It is necessary that we should be trained in the school of adversity; and that by a course of corrective discipline, nicely adapted to each particular case, our characters should be gradually matured for a nobler existence. The manner in which the calamity to which we have referred overtook the Shunammite, is thus detailed by the faithful pen of inspiration.

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