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Ben Aboo might never hear that the people were at large, for Ali was to forbid them to return to Tetuan, and Shawan was sixty weary miles away. And if he ever did hear, Israel himself would be there to bear the brunt of his displeasure, but Ali the instrument of his design, must be far away.

God Himself is walking beside her!" The procession had now come to the walled lane to the Bab Toot, the gate going out to Tangier and to Shawan. There the way was so narrow and the concourse so great that for a moment the procession was brought to a stand.

One day, about a month after his return from his journey, when he was near to the end of his substance, a message came to him that the followers of Absalam were perishing of hunger in their prison at Shawan. Their relatives in Tetuan had found them in food until now, but the plague of the locust had fallen on the bread-winners, and they had no more bread to send.

Israel was in the way of bribing God again, forgetting, in the heat of his desire, the shame of his journey to Shawan. He made his preparations, and they were few. His money was gone already, and so were his dead wife's jewels.

Now hear me, in the name of the merciful God. Do not liberate these infidel dogs at Shawan and do not give them so much as bread to eat or water to drink, but let such as own them feed them.

He had walked on in silence doggedly, hardly once glancing up into the faces of his guard, and never breaking his fast save with a draught of water by the way. At Shawan, as elsewhere in Barbary, the prisoners were supported by their own relatives and friends, and on the day after Israel's arrival a number of women and children came to the prison with provisions.

What had happened to Naomi during the two months and a half while Israel lay at Shawan is this: After the first agony of their parting, in which she was driven back by the soldiers when she attempted to follow them, she sat down in a maze of pain, without any true perception of the evil which had befallen her, but with her father's warning voice and his last words in her ear: "Stay here.

Thus in Israel's absence, while he was away at Shawan, the three-and-twenty judges of the new Synhedrin of Tetuan had contrary to Jewish custom tried and convicted him. God would not let them perish for this man's life, and neither would He charge them with his blood. Nevertheless, judges though they were, they could not kill him. They could only appeal against him to the Kaid.

And partly out of this fear, and partly because he had more regard to Mohammed's courageous behaviour in thus bearding him in his Kasbah and by the walls of his dungeons than to the anger his hot word had caused him, Ben Aboo would have promised him at that moment that the prisoners at Shawan should be released.

But, coming into the walled lane to the Bab Toot, the gate at which the Shawan road enters, he encountered a great throng and a strange procession. It was a procession of penance and petition, asking God to wipe out the plague of locusts that was destroying the land and eating up the bread of its children.