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Updated: June 21, 2025
These curious relics of the animal-worship of former times scarcely exist among the Makololo. Sebituane acted on the principle, "Whatever is food for men is food for me;" so no man is here considered unclean.
The Matebele of Mosilikatse, living a short distance south of the Zambesi, and other tribes living a little south of Tete and Senna, are members of this same family. They are not known beyond the Zambesi River. This was the limit of the Bechuana progress north too, until Sebituane pushed his conquests farther. 2d.
His father had been dispossessed of many cattle by Sebituane, and, as forgiveness is not considered among the virtues by the heathen, Lechulatebe thought he had a right to recover what he could.
Sebituane, with all his veterans, could not withstand that enemy; and how could they be resisted, now that most of the brave warriors were dead? The young men would break, and run away the moment they saw the terrible Matebele, being as much afraid of them as the black conquered tribes are of the Makololo.
Livingstone's main object in coming was to visit Sebituane, the great chief of the Makololo, who live about two hundred miles to the northward. The chief of the district, Sechulatebe, refused, however, either to give them goods or to allow them to cross the river. Having in vain attempted to form a raft to ferry over the wagon, they were reluctantly compelled to abandon their design.
The village itself belongs to two of the chief wives of Sebituane, who furnished us with an ox and abundance of other food. The same kindness was manifested by all who could afford to give any thing; and as I glance over their deeds of generosity recorded in my journal, my heart glows with gratitude to them, and I hope and pray that God may spare me to make them some return.
They never came back again till 1850; and as they had a number of old Portuguese guns marked "Legitimo de Braga", which Sebituane thought would be excellent in any future invasion of Matebele, he offered to purchase them with cattle or ivory, but the Mambari refused every thing except boys about fourteen years of age.
Next morning we had other work to do than part, for our little boy and girl were seized with fever. On the day following, all our servants were down too with the same complaint. As nothing is better in these cases than change of place, I was forced to give up the hope of seeing Sebituane that year; so, leaving my gun as part payment for guides next year, we started for the pure air of the Desert.
Mpepe insinuated that Sekeletu was not the lawful son of Sebituane, on account of his mother having been the wife of another chief before her marriage with Sebituane; Mamochisane, however, upheld Sekeletu's claims, and at last stood up in the assembly and addressed him with a womanly gush of tears: "I have been a chief only because my father wished it.
August 1st, of the same year, he discovered Lake N'gami, and returned to Kolobeng, by descending the Zouga. In this journey Livingstone, stopped by the bad will of the natives, had not passed beyond the N'gami. A second attempt was not more fortunate. A third must succeed. Then, taking a northern route, again with his family and Mr. The chief, Sebituane, joined him at Linyanti.
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