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The universal Idea of being and the particular existences are in their being identical, but in their mode of existence different. In his posthumous Theosophy, 1859 seq., Rosmini no longer makes the universal being receive its determinations from without, but produce them from its own inner nature by means of an a priori development.
The importance of these men, moreover, lies more in the sphere of social philosophy than in the sphere of noëtics. Of the three greatest Italian philosophers of this century, Galluppi, Rosmini, and Gioberti, the first named is more in sympathy with the Kantian position than he himself will confess.
Indeed, he would have done a great service people would have been far more disposed to attend to his really interesting, and, to English readers, novel, proofs of the moral and devotional character of the Roman popular discipline, if he had not been so unfair on the English: if he had not ignored the plain fact that just such a picture as he gave of the English Church, as failing in required notes, might be found of the Roman before the Reformation, say in the writings of Gerson, and in our own days in those of Rosmini.
Cavour himself drew a miserable picture of his country: science and intelligence were reputed "infernal things by those who are obliging enough to govern us"; a triumphant bigotry trembled alike at railways and Rosmini; Cavour's aunt, the Duchess de Clermont Tonnerre, only got permission to receive the Journal des Débats after long negotiations between the French minister at Turin and the Sardinian government.
Count Rossi was by birth an Italian. He was so in feeling also, and was naturally led to consider how he should best avail himself in his political arrangements, of the sound and enlightened doctrines of Gioberti and Rosmini. With a view to this end he commenced negotiations at Turin, Naples and Florence, for a confederation of the Italian States.
Mamiani, with his former programme, supported by the constituent assembly, which consisted of the representatives of all Italy, together with Dr. Sterbini, Garetti, and four other persons equally unacceptable, constituted this Socialist ministry. They desired also to include in the sinister list the celebrated Abbate Rosmini.
Aesthetics, Criticism, Philology, and Philosophy; Baretti, Parini, Giordani, Gioja, Romagnosi, Gallupi, Rosmini, Gioberti. From 1860 to 1885. ITALIAN LITERATURE AND ITS DIVISIONS. The fall of the Western Empire, the invasions of the northern tribes, and the subsequent wars and calamities, did not entirely extinguish the fire of genius in Italy.
Also, Napoleon caused it to be known that he would look with disfavor upon all who continued to frequent the salon of the countess; the result of this procedure was that of those who had formerly thronged her doors but two faithful ones remained Hippolyte Pindemonte and Carlo Rosmini, both staunch patriots and men of ability.
He became a thinker rather than a man of action, and was one of the first and staunchest friends of the philosopher-theologian Rosmini, whose attempts to reconcile religion and philosophy led him into a bitter struggle with Rome. For Camille another sort of life was planned. It was decided that he must "do something," and at the age of ten he was sent to the Military Academy at Turin.
Those who follow, and with whose personal characters, rather than their action as Pontiffs, we shall now be principally occupied, sacrificed the interests of Christendom to family ambition, secured their sovereignty at the price of discord in Italy, transacted with the infidel, and played the part of Antichrist upon the theater of Europe. Rosmini, Vita di Filelfo, vol. ii. p. 321.
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