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Updated: June 12, 2025
The pages of "Dapitan", which some have considered to be the first chapter of an unfinished novel, may reasonably be considered no more than Rizal's rejoinder to Father Obach, written in sarcastic vein and primarily for Carnicero's amusement, unless some date of writing earlier than this should hereafter be found for them.
Rizal at first feared that some political retraction would be asked, but when assured that only his religious beliefs would be investigated, promptly submitted a statement which Father Obach says covered about the same ground as the earliest published of the retractions said to have been made on the eve of Rizal's death.
Copies of his novels were burned in the public squares, and it was worth one's life to be found possessing a copy. Until very recently it has been almost impossible to obtain a copy of Rizal's works, and it was necessary to go to Europe to secure the one from which the following abridged translation was made. In 1892 Dr.
Rizal's family were much richer than the relatives of her husband; there were numerous lawyers and priests among them the old-time proof of social standing and they were influential in the country. There are several names of these related families that belong among the descendants of Lakandola, as traced by Mr.
Rizal's copy was a Spanish translation of the Latin Vulgate, the version authorized by her Church but not common in the Islands then. Rizal's frequent references to Biblical personages and incidents are not paralleled in the writings of any contemporary Filipino author.
Baustead the funds for getting an opinion as to Rizal's status as a prisoner when in British waters, from Sir Edward Clarke, ex-solicitor-general of Great Britain. Captain Camus, a Filipino living in Singapore, was cabled to, money was made available in the Chartered Bank of Singapore, as Mr.
One night the Governor-General's nephew-aide came again to the Fort and Rizal embarked on the steamer which was to take him to his place of exile, but closely as he was guarded he risked dropping a note which a Filipino found and took, as it directed, to Mrs. Rizal's cousin, Vicenta Leyba, who lived in Calle José, Trozo.
Rizal's writings revealed to the Americans aspirations that appealed to them and conditions that called forth their sympathy, while the Filipinos felt confidence, for that reason, in the otherwise incomprehensible new government which honored their hero.
To those who mourned a son and a brother the change must have come as a welcome relief, for even sorrow has its degrees, and the exultation over the death embittered their grief. To the remote and humble home where Rizal's widow and the sister to whom he had promised a parting gift were sheltered, the Dapitan schoolboy who had attended his imprisoned teacher brought an alcohol cooking-lamp.
Then the theatrical reading aloud of his retraction before the altar does not conform to Rizal's known character. As to the anti-Masonic arguments, these appear to be from a work by Monsignor Dupanloup and therefore were not new to Rizal; furthermore, the book was in his own library.
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